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Our knowledge of God is strengthened most of all by considering the whole environment around us and the wisely arranged nature. Even more, God reveals himself in Divine revelation which is given to us in Holy Scripture and Holy Tradition.

Holy Bible- these are books written by the Prophets and Apostles with the help of the Holy Spirit of God, revealing to them the secrets of the future time. These books are called the Bible.

The Bible is a historical collection of books that spans - by Bible reckoning - an age of about five and a half thousand years. As a literary work, it has been collected for about two thousand years.

It is divided by volume into two unequal parts: a large one - the ancient one, that is, the Old Testament, and a later one - the New Testament.

The history of the Old Testament prepared people for the coming of Christ for about two thousand years. The New Testament covers the earthly period of the life of the God-Man Jesus Christ and his closest followers. For us Christians, of course, the history of the New Testament is more important.

The subject matter of the biblical books is very diverse. At the beginning, it is devoted to the historical past from the point of view of the philosophy of history and Theology, the origin of the world, and the creation of man. This is what the oldest part of the Bible is devoted to.

The Bible books are divided into four parts. The first of them speaks of the law left by God to the people through the prophet Moses. These commandments are dedicated to the rules of life and faith.

The second part is historical, it describes all the events that have taken place over 1100 years - up to the 2nd century. ad.

The third part of the books are moral and instructive. They are based on instructive stories from the life of people famous for certain deeds or a special way of thinking and behavior.

There are books of very high poetic, lyrical content - for example, the Psalter, the Song of Songs. Of particular interest is the Psalter. This is a book of the history of the soul inner life human spanning range internal states from spiritual takeoff to deep despair due to this or that wrong act.

It should be noted that of all the Old Testament books, the Psalter was the main one for the formation of our Russian worldview. This book was educational - in the pre-Petrine era, all Russian children learned to read and write from it.

The fourth part of the books are prophetic books. Prophetic texts are not just reading, but revelation - very important for the life of each of us, since our inner world is always in motion, striving to achieve the primordial beauty of the human soul.

The story about the earthly life of the Lord Jesus Christ and the essence of his teaching is contained in the second part of the Bible - the New Testament. The New Testament consists of 27 books. These are, first of all, the four Gospels - a story about the life and three and a half years of the preaching of the Lord Jesus Christ. Then - books that tell about His disciples - the books of the Acts of the Apostles, as well as the books of His disciples themselves - the Epistles of the Apostles, and, finally, the book of the Apocalypse, which tells about the final fate of the world.

The moral law contained in the New Testament is stricter than that of the Old Testament. Here not only sinful deeds are condemned, but also thoughts. The goal of every person is to eradicate evil in himself. Having conquered evil, man conquers death.

The main thing in the Christian doctrine is the resurrection of our Lord Jesus Christ, who conquered death and opened the way for all mankind to eternal life. It is this joyful sense of liberation that pervades the New Testament narratives. The very word "Gospel" is translated from Greek as "good news".

The Old Testament is the ancient union of God with man, in which God promised people a Divine Savior and prepared them for many centuries to receive Him.

The New Testament consists in the fact that God really gave people the Divine Savior, in the person of His Only Begotten Son, who descended from heaven and incarnated from the Holy Spirit and the Virgin Mary, and suffered and crucified for us, was buried and Risen on the third day according to Scripture.

Old Testament- the first and older of two parts christian bible along with the New Testament. The Old Testament is the Holy Scripture common to Judaism and Christianity. The Old Testament is believed to have been written between the 13th and 1st centuries. BC e. Most of the books of the Old Testament are written in Hebrew, but some of them are written in Aramaic. This fact is associated with a change in the political situation.

Read the Old Testament online for free.

Historical books

Books instructive

Prophetic books

The texts of the Old Testament were widely disseminated after their translation into ancient Greek. This translation dates from the 1st century and is called the Septuagint. The Septugian was adopted by Christians and played a key role in the spread of Christianity and the formation of the Christian canon.

The name "Old Testament" is a tracing paper from ancient Greek. In the biblical world, the word "covenant" meant a solemn agreement of the parties, which was accompanied by an oath. According to Christian tradition, the division of the Bible into the Old and New Testaments is based on lines from the Book of the Prophet Jeremiah:

"Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah."

The Old Testament is authorship.

The books of the Old Testament were created by dozens of authors over the centuries. Most books traditionally bear the names of their authors, but most modern Bible scholars agree that authorship was attributed much later and that in fact the vast majority of the books of the Old Testament were written by anonymous authors.

Fortunately, the text of the Old Testament has come down to us in many copies. These are the original texts in Hebrew and Aramaic, and numerous translations:

• Septuagint(translation into ancient Greek, made in Alexandria in the III-I centuries BC),
• Targums- translation into Aramaic,
• Peshitta- translation into Syriac, made among the early Christians in the 2nd century AD. e.
• Vulgate- translation into Latin, made by Jerome in the 5th century AD. e.,

The Qumran manuscripts are considered the most ancient source (incomplete) of the Old Testament.

The Septuagint became the basis for the Church Slavonic translations of the Old Testament - the Gennadiev, Ostroh and Elizabethan Bibles. But the modern translations of the Bible into Russian - the Synodal and the translation of the Russian Bible Society were made on the basis of the Masoretic text.

Features of the texts of the Old Testament.

The texts of the Old Testament are considered divinely inspired. The divine inspiration of the books of the Old Testament is recognized in the New Testament, a similar point of view is shared by early Christian historians and theologians.

Canons of the Old Testament.

To date, there are 3 canons of the Old Testament, somewhat different in composition.

1. Tanakh - Jewish canon;
2. Septuagint - Christian canon;
3. Protestant canon that arose in the 16th century.

The canon of the Old Testament was formed in two stages:

1. Formation in the Jewish environment,
2. Formation in a Christian environment.

Jewish canon is divided into 3 parts:

1. Torah (Law),
2. Nevi'im (Prophets),
3. Ketuvim (Scriptures).

Alexandrian canon differs from the Jewish one in the composition and arrangement of the books, as well as in the content of individual texts. This fact is explained by the fact that the Alexandrian canon is based not on the Tanakh, but on the proto-Masoretic version. It is also possible that some of the test differences are due to Christian reinterpretation of the original texts.

Structure of the Alexandrian Canon:

1. legal books,
2. History books,
3. teaching books,
4. Prophetic books.

From point of view Orthodox Church The Old Testament consists of 39 canonical books, while the Catholic Church recognizes 46 books as canonical.

Protestant canon appeared as a result of the revision of the authority of the biblical books by Martin Luther and Jacob van Liesveldt.

Why read the Old Testament?

The Old Testament can be read for various purposes. For believers, this is a sacred, sacred text, for the rest, the Old Testament can become a source of unexpected truths, an occasion for philosophical reasoning. You can read the Old Testament along with the Iliad and the Odyssey as a great monument of ancient literature.

Philosophical and ethical ideas in the Old Testament are rich and varied. It's about and about the destruction of false moral values, and about the love of truth, and about the concepts of infinity and limit. The Old Testament sets out a peculiar view of cosmology, discusses issues of personal identification, marriage and family issues.

Reading the Old Testament, you will discuss both everyday issues and global issues. On our site you can read Old Testament online for free. We have also provided the texts with various illustrations of Old Testament subjects in order to make the reading even more pleasant and informative.

holy book Christian religion, a record of God's revelations to man received over many millennia. This is a book of divine instructions. It gives us peace in grief, the solution of life's problems, the condemnation of sin, and the spiritual maturity so necessary to overcome our worries.

The Bible cannot be called one book. It is a whole collection of books, a library, written under the guidance of God by people who lived in different ages. The Bible has history, philosophy, and science. It also includes poetry and drama, biographical information, and prophecy. Reading the Bible gives us inspiration It's no surprise that the Bible, in whole or in part, has been translated into more than 1,200 languages. Every year, the number of copies of the Bible sold worldwide exceeds the number of copies sold of any other book.

The Bible truthfully answers the questions that have worried people from time immemorial "How did man appear?"; "What happens to people after death?"; "Why are we here on earth?"; "Can we know the meaning and meaning of life?" Only the Bible reveals the truth about God, shows the way to eternal life and explains the eternal problems of sin and suffering.

The Bible is divided into two parts: the Old Testament, which tells about God's participation in the life of the Jewish people before the coming of Jesus Christ, and the New Testament, which gives information about the life and teachings of Christ in all His truth and beauty.

(Greek - "good news") - the biography of Jesus Christ; books revered as sacred in Christianity that tell about the divinity of Jesus Christ, his birth, life, miracles, death, resurrection and ascension.

The translation of the Bible into Russian was started by the Russian Bible Society by the Highest order of the Sovereign Emperor Alexander I in 1816, resumed by the Highest permission of the Sovereign Emperor Alexander II in 1858, completed and published with the blessing of the Holy Synod in 1876. This edition contains the text Synodal translation 1876, rechecked with the Hebrew text of the Old Testament and the Greek text of the New Testament.

The commentary on the Old and New Testaments and the appendix "The Holy Land in the Time of Our Lord Jesus Christ" are reprinted from the Bible published by the Brussels publishing house "Life with God" (1989).

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1 The beginning of the gospel of Jesus Christ, the Son of God,
2 as it is written in the prophets: Behold, I am sending my angel before your face, who will prepare your way before you.
3 The voice of one crying in the wilderness: Prepare the way of the Lord; make straight his paths.
4 John appeared, baptizing in the wilderness and preaching the baptism of repentance for the remission of sins....

1 Genealogy of Jesus Christ, Son of David, Son of Abraham.
2 Abraham begat Isaac; Isaac begat Jacob; Jacob begat Judah and his brothers;
3 Judah begat Perez and Zerah by Tamar; Perez begat Esrom; Esrom begat Aram;
4 Aram begat Aminadab; Aminadab begat Nahshon; Nahshon begat Salmon;...

1. As many have already begun to compose narratives about events that are completely known between us,
2. as those who from the very beginning were eyewitnesses and ministers of the Word told us,
3. then I also decided, after a careful study of everything from the beginning, to describe to you in order, venerable Theophilus,
4. so that you may know the solid foundation of the doctrine in which you have been instructed....

Evangelist Luke

Introduction to the Books of the New Testament

The Scriptures of the New Testament were written in Greek, with the exception of the Gospel of Matthew, which is said to have been written in Hebrew or Aramaic. But since this Hebrew text has not survived, the Greek text is considered the original for the Gospel of Matthew. Thus, only the Greek text of the New Testament is the original, and numerous editions in various modern languages all over the world are translations from the Greek original, the Greek language in which the New Testament was written was no longer classical ancient Greek and was not, as previously thought, a special New Testament language. This is a spoken everyday language of the 1st century. according to P. X., which has spread throughout the world and is known in science under the name "common speech", nevertheless, both the style and turns of speech and the way of thinking of the sacred writers of the New Testament reveal Hebrew or Aramaic influence.

The original text of the New Testament has come down to us in a large number of ancient manuscripts, more or less complete, numbering about 5000 (from the 2nd to the 16th centuries). Before recent years the most ancient of them did not ascend further than the 4th century BC. by P. X. But for recent times many fragments of ancient manuscripts of the New Testament on papyrus (3rd and even 2nd century) were discovered. For example, Bodmer's manuscripts: Jn, Lk, 1 and 2 Pet, Jude - were found and published in the bos of the 20th century. In addition to Greek manuscripts, we have ancient translations or versions in Latin, Syriac, Coptic and other languages ​​(Vetus Itala, Peshitto, Vulgata, etc.), of which the oldest existed already from the 2nd century to P.X.

Finally, numerous quotations from the Church Fathers in Greek and other languages ​​have been preserved in such quantity that if the text of the New Testament were lost and all ancient manuscripts were destroyed, then specialists could restore this text from quotations from the works of the Holy Fathers. All this abundant material makes it possible to check and refine the text of the New Testament and to classify its various forms (the so-called textual criticism). Compared with any ancient author (Homer, Euripides, Aeschylus, Sophocles, Cornelius Nepos, Julius Caesar, Horace, Virgil, etc.), our modern - printed - Greek text of the New Testament is in an exceptionally favorable position. And by the number of manuscripts, and by a short time. separating the oldest of them from the original, and in the number of translations, and in their antiquity, and in the seriousness and volume of critical work carried out on the text, it surpasses all other texts (for details, see: "The Hidden Treasures and new life", Archaeological Discoveries and the Gospel, Bruges, 1959, p. 34 f.).

The text of the New Testament as a whole is fixed absolutely irrefutably.

The New Testament consists of 27 books. They are subdivided into 260 chapters of unequal length by the publishers for ease of reference and quotation. The original text does not contain this division. The modern division into chapters in the New Testament, as in the whole Bible, has often been attributed to the Dominican Cardinal Hugh (1263), who worked it out in composing a symphony to the Latin Vulgate, but it is now thought with great reason that the division goes back to the Archbishop of Canterbury, Stephen Langton, who died in 1228. As for the division into verses now accepted in all editions of the New Testament, it goes back to the publisher of the Greek New Testament text, Robert Stephen, and was introduced by him into his edition in 1551.

The sacred books of the New Testament are usually divided into law-positive (the Four Gospels), historical (the Acts of the Apostles), teaching (seven conciliar epistles and the seventeen epistles of the Apostle Paul) and prophetic: the Apocalypse, or the Revelation of St. John the Theologian (see Metropolitan Philatera's Long Catechism)

However, modern experts consider this distribution outdated: in fact, all the books of the New Testament are both law-positive and historical teaching, and there is prophecy not only in the Apocalypse. New Testament Science Converts great attention on the exact establishment of the chronology of the gospels and other New Testament events. Scientific chronology allows the reader to follow with sufficient accuracy the life and ministry of our Lord Jesus Christ, the apostles and the original Church according to the New Testament (see Appendixes).

The books of the New Testament can be distributed as follows.

• Three so-called Synoptic Gospels: Matthew, Mark, Luke and separately, the fourth - the Gospel of John. New Testament scholarship devotes much attention to the study of the relationship of the first three Gospels and their relation to the Gospel of John (the synoptic problem).
• The book of the Acts of the Apostles and the Epistles of the Apostle Paul ("Corpus Paulinum"), which are usually divided into:
  - Early Epistles: 1 and 2 to the Thessalonians;
  - Great Epistles: to the Galatians, 1 and 2 to the Corinthians, to the Romans;
  - Messages from bonds, i.e., written from Rome, where ap. Paul was in prison: to the Philippians, to the Colossians, to the Ephesians, to Philemon;
  - Pastoral Epistles: 1 to Timothy, to Titus, 2 to Timothy;
  - Epistle to the Hebrews;
• Catholic Epistles ("Corpus Catholicum")
• Revelation of John the Evangelist. (Sometimes in the New Testament they single out "Corpus Joannicum", i.e., everything that Apostle John wrote for a comparative study of his Gospel in connection with his epistles and Revelation)

four gospel

1. The word "gospel" in Greek means "good news". This is how our Lord Jesus Christ Himself called his teaching (Matthew 24:14; 26:13; Mark 1:15; 13:10; 19:; 16:15). Therefore, for us, the "gospel" is inextricably linked with Him: it is the "good news" of salvation given to the world through the incarnate Son of God. Christ and His apostles preached the gospel without writing it down. By the middle of the 1st century, this sermon was fixed by the Church in a persistent oral tradition. The Eastern custom of memorizing sayings, stories, and even large texts helped the Christians of the apostolic age to accurately preserve the unwritten First Gospel. After the 1950s, when eyewitnesses to Christ's earthly ministry began to pass away one by one, the need arose to record the gospel (Luke 1:1). Thus, the "gospel" began to designate the narration of the teachings of the Savior recorded by the apostles. It was read at prayer meetings and in preparing people for baptism.
2. The most important Christian centers of the 1st c. (Jerusalem, Antioch, Rome, Ephesus, etc.) had their own gospels. Of these, only four (Mt, Mk, Lk, Jn) are recognized by the Church as inspired by God, that is, written under the direct influence of the Holy Spirit. They are called "from Matthew", "from Mark", etc. (the Greek kata corresponds to the Russian "according to Matthew", "according to Mark", etc.), because the life and teachings of Christ are set forth in these books by these four priests. Their gospels were not brought together in one book, which made it possible to see the gospel story from different points of view. In the II century. St. Irenaeus of Lyon calls the evangelists by name and points to their gospels as the only canonical ones (Against Heresies, 2, 28, 2). A contemporary of St. Irenaeus Tatian made the first attempt to create a single gospel narrative, composed of various texts of the four gospels, the Diatessaron, i.e., the gospel of the four.
3. The apostles did not set themselves the goal of creating a historical work in the modern sense of the word. They sought to spread the teachings of Jesus Christ, helped people to believe in Him, correctly understand and fulfill His commandments. The testimonies of the evangelists do not coincide in all details, which proves their independence from each other: the testimonies of eyewitnesses are always individual in color. The Holy Spirit does not certify the accuracy of the details of the facts described in the gospel, but the spiritual meaning contained in them.
   The insignificant contradictions encountered in the presentation of the evangelists are explained by the fact that God gave the clergymen complete freedom in conveying certain specific facts in relation to different categories of listeners, which further emphasizes the unity of meaning and direction of all four gospels.

New Testament books

• Gospel of Matthew
• Gospel of Mark
• Gospel of Luke
• Gospel of John

Acts of the Holy Apostles

Cathedral Messages

• The Epistle of James
• First Epistle of Peter
• Second Epistle of Peter
• First Epistle of John
• Second Epistle of John
• Third Epistle of John
• The Epistle of Jude

The Epistles of the Apostle Paul

• Epistle to the Romans
• First Epistle to the Corinthians
• Second Epistle to the Corinthians
• Epistle to the Galatians
• Epistle to the Ephesians
• Epistle to the Philippians
• Epistle to the Colossians
• First Epistle to the Thessalonians
• Second Epistle to the Thessalonians
• First Epistle to Timothy
• Second Epistle to Timothy
• Epistle to Titus
• Epistle to Philemon
• Hebrews

Revelation of John the Evangelist

Bible. Gospel. New Testament. Download Bible. Download Gospel of: Luke, Mark, Matthew, John. Revelation of John the Theologian (Apocalypse). Acts of the Apostles. Epistle of the Apostles. Download format: fb2, doc, docx, pdf, lit, isilo.pdb, rb

How to Study the Bible

Suggested Tips to Help Make Your Bible Study More Fruitful

1. Read the Bible daily, in a quiet and quiet place where no one bothers you Daily reading, even if you do not read so much every day, is more useful than any occasional reading You can start with 15 minutes a day and then gradually increase the time allotted for reading the Bible
2. Set a goal to know God better and achieve deep love for God in your fellowship with Him. God speaks to us through His Word, and we speak to Him in prayer.
3. Begin your Bible reading with a prayer Ask God to reveal Himself and His will to you Confess to Him sins that may hinder your approach to God.
4. Take brief notes as you read the Bible Write your comments in a notebook or keep a spiritual diary to record your thoughts and inner feelings
5. Read one chapter slowly, maybe two or three chapters You can only read one paragraph, but be sure to reread at least once everything that you have read before in one sitting
6. As a rule, it is very useful in understanding the true meaning of a particular chapter or paragraph to give written answers to the following questions: main idea read text? What is its meaning?
7. Which verse of the text expresses the main idea? (Such “key verses” should be memorized by reading them aloud several times Knowing the verses by heart will allow you to reflect on important spiritual truths during the day, for example, when you are standing in line or riding in public transport, etc. Is there a promise I can claim to keep? d How can I benefit from accepting the truth in the text? Avoid general and vague statements Try to be as clear and specific as possible In your notebook, write how and when you will use the teaching of this or that paragraph or chapter in your life)
8. End with prayer Ask God to give you the inner spiritual strength to draw closer to Him this day Keep talking to God throughout the day His presence will help you be strong in any situation

1 In the beginning, God created the heavens and the earth.

2 The earth was deserted, there was nothing on the earth. Darkness hid the ocean, and the Spirit of God hovered over the waters.

3 And then God said, “Let there be light!” and the light shone.

4 God saw the light and knew it was good. Then God separated the light from the darkness.

5 And he called the light day, and the darkness night. And there was evening, and then there was morning. It was the first day.

6 Then God said, "Let there be something that divides the water in the middle!"

7 And God created the air and divided the water in the middle. Some of the waters were above the air, and some were under the air.

8 God called the air heaven. And there was evening, and then there was morning. It was the second day.

9 Then God said, “Let the waters that are under the sky be closed together, so that dry land may appear.” And it was so.

10 God called the dry land the earth, and the closed water he called the seas. And God saw that it was good.

11 And then God said, “Let grass grow on the earth, fruit trees. Fruit trees will bear fruit with seeds, and each plant will produce its own seeds according to which plant it is. Let these plants be on the earth.” And so it was.

12 Grass, cereals, and trees grew on the earth, bearing fruit with seeds. Each plant spawned its own seeds according to what kind of plant it was. And God saw that it was good.

13 And there was evening, and then there was morning. It was the third day.

14 Then God said, “Let there be lights in the sky. They will separate the days from the nights, serve for special signs, and mark the times for sacred gatherings. And they will also serve to indicate days and years.

15 These lights will be in the sky to shine on the earth.” And it was so.

16 And God created two great luminaries: one was the greater luminary to rule over the day, and the other, the smaller one, to rule over the night. God also made the stars

17 and placed all these lights in the heavens to shine over the earth.

18 He placed these lights in the heavens to rule over the day and over the night and separate the light from the darkness. And God saw that it was good.

19 And there was evening, and then there was morning. It was the fourth day.

20 Then God said, “Let many living creatures fill the water, and let birds fly in the air over the earth.”

21 And God created sea ​​monsters, created all living things that move in the sea. There are many different animals in the sea, and they are all created by God! God also created all kinds of birds that fly in the sky. And God saw that it was good.

22 God blessed these animals and told them to multiply and fill the seas. God commanded the birds on dry land to produce a great multitude of birds.

23 And there was evening, and then there was morning. It was the fifth day.

24 Then God said, “Let the earth bring forth many living creatures, many different kinds of animals, and let there be large animals and small creeping animals of every kind, and let these animals bring forth other animals.” And it was so.

25 And God created every kind of animal: wild beasts, domestic animals, and every little creeping creature. And God saw that it was good.

26 Then God said, “Now let us make man.” Let us make men in Our image and likeness. .

27 And God created men in his own image and likeness, created men and women, blessed them, and said to them:

28 “Have children so that the number of people will multiply. Fill the land and own it. Dominion over the fish in the sea and the birds in the sky, dominion over all living creatures that move on the earth."

29 God said, “I give you all the grains and all the fruit trees that bear fruit with seeds. Grain and fruits will be your food.

30 I also give animals all green plants. All the animals on the earth, all the birds in the sky, and all the creeping little things on the earth will feed on them.” And so it was.

31 God looked at everything that He had made, and saw that it was all very good. And there was evening, and then there was morning. It was the sixth day.

1 In the beginning God created the heaven and the earth.

2 The earth was formless and empty, and darkness was over the deep, and the Spirit of God hovered over the waters.

3 And God said: let there be light. And there was light.

4 And God saw the light that it was good, and God separated the light from the darkness.

5 And God called the light day, and the darkness night. And there was evening and there was morning: one day.

6 And God said: Let there be a firmament in the midst of the waters, and let it separate water from water.

7 And God created the firmament, and separated the water that was under the firmament from the water that was above the firmament. And it became so.

8 And God called the firmament sky. And there was evening and there was morning: the second day.

9 And God said, Let the waters that are under the sky be gathered into one place, and let the dry land appear. And it became so.

10 And God called the dry land the earth, and the gathering of the waters he called the seas. And God saw that [it] was good.

11 And God said, Let the earth bring forth vegetation, grass yielding seed, fruitful tree yielding fruit after its kind, in which is its seed, on the earth. And it became so.

12 And the earth brought forth grass, herb yielding seed after its kind, and tree bearing fruit, in which is its seed after its kind. And God saw that [it] was good.

13 And there was evening and there was morning: the third day.

14 And God said: let there be lights in the firmament of heaven to separate the day from the night, and for signs, and times, and days, and years;

15 and let them be lamps in the firmament of heaven to give light to the earth. And it became so.

16 And God created two great lights: the greater light to rule the day, and the smaller light to rule the night, and the stars;

17 and God set them in the firmament of heaven to shine on the earth,

18 and govern the day and the night, and separate the light from the darkness. And God saw that [it] was good.

19 And there was evening, and there was morning: the fourth day.

20 And God said, Let the water bring forth reptiles, living creatures; and let the birds fly over the earth, in the firmament of heaven.

21 And God created great fish, and every living creature that moveth, which the waters brought forth, after their kind, and every winged bird after its kind. And God saw that [it] was good.

22 And God blessed them, saying: Be fruitful and multiply, and fill the waters in the seas, and let birds multiply on the earth.

23 And there was evening and there was morning: the fifth day.

24 And God said, Let the earth bring forth the living creature after its kind, cattle, and creeping things, and beasts of the earth after their kind. And it became so.

25 And God created the beasts of the earth after their kind, and the cattle after their kind, and every creeping thing on the earth after its kind. And God saw that [it] was good.

26 And God said, Let us make man in our image, after our likeness, and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth.

27 And God created man in his own image, in the image of God he created him; male and female he created them.

28 And God blessed them, and God said to them: Be fruitful and multiply, and fill the earth, and subdue it, and have dominion over the fish of the sea, and over the birds of the air, and over every living thing that moves on the earth.

29 And God said, Behold, I have given you every herb yielding seed, which is in all the earth, and every tree bearing fruit of a tree yielding seed; - you [this] will be food;

30 but to every beast of the earth, and to every bird of the air, and to every creeping thing on the earth, in which there is a living soul, I [gave] all herbs for food. And it became so.

31 And God saw all that He had made, and behold, it was very good. And there was evening and there was morning: the sixth day.

1 Thus the heavens and the earth were finished, and all the host of them.

2 And on the seventh day God finished His works which He did, and rested on the seventh day from all His works which He did.

3 And God blessed the seventh day, and sanctified it, for on it he rested from all his works, which God created and created.

4 This is the origin of heaven and earth, at their creation, at the time when the Lord God created earth and sky,

5 and every bush of the field that was not yet on the earth, and every grass of the field that had not yet grown, for the Lord God did not send rain on the earth, and there was no man to till the earth,

6 but steam rose from the earth and watered the whole face of the earth.

7 And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life, and man became a living soul.

8 And the Lord God planted a paradise in Eden in the east, and placed there the man whom he had created.

9 And out of the ground the Lord God made to grow every tree that is pleasant to the sight and good for food, and the tree of life in the midst of paradise, and the tree of the knowledge of good and evil.

10 A river came out of Eden to water paradise; and then divided into four rivers.

11 The name of one Pishon: it flows around the whole land of Havilah, where there is gold;

12 and the gold of that land is good; there bdolakh and onyx stone.

13 The name of the second river is the Gihon: it flows around the whole land of Cush.

14 The name of the third river is Hiddekel: it flows before Assyria. The fourth river is the Euphrates.

15 And the Lord God took the man, and put him in the garden of Eden, to dress it and keep it.

16 And the Lord God commanded the man, saying, From every tree in the garden you shall eat,

17 but from the tree of the knowledge of good and evil do not eat from it, for on the day you eat from it you will die the death.

18 And the Lord God said, It is not good for the man to be alone; Let us make him a helper suitable for him.

19 The Lord God formed from the earth all the animals of the field and all the birds of the air, and brought them to man to see what he would call them, and that whatever man called every living soul, that was its name.

20 And the man gave names to all the cattle, and to the birds of the air, and to all the beasts of the field; but for man there was not found a helper like him.

21 And the Lord God brought upon the man deep sleep; and when he fell asleep, he took one of his ribs, and covered the place with flesh.

22 And the Lord God created from the rib taken from the man a wife, and brought her to the man.

23 And the man said, Behold, this is bone of my bones, and flesh of my flesh; she shall be called woman, for she was taken from man.

24 Therefore a man shall leave his father and his mother, and cling to his wife; and they will be one flesh.

25 And they were both naked, Adam and his wife, and were not ashamed.

1 The serpent was more cunning than all the beasts of the field that the Lord God had created. And the serpent said to the woman: Did God truly say: Do not eat from any tree in paradise?

2 And the woman said to the serpent: We can eat the fruits of the trees,

3 only the fruit of the tree which is in the midst of paradise, God said, do not eat it or touch it, lest you die.

4 And the serpent said to his wife: no, you will not die,

5 but God knows that on the day you eat them, your eyes will be opened, and you will be like gods, knowing good and evil.

6 And the woman saw that the tree is good for food, and that it is pleasing to the eye and desirable, because it gives knowledge; and took its fruit and ate; and gave also to her husband, and he ate.

7 And the eyes of both of them were opened, and they knew that they were naked, and they sewed together fig leaves, and made themselves aprons.