Interpretations on Ps. “People will do anything, no matter how absurd, to avoid meeting their own soul.” – Carl Jung

In numerology, the meaning of single-digit numbers from 1 to 9 is usually deciphered, but some important two-digit numbers are considered separately. The number 64 has a special magic and sacred meaning.

The number 64 is filled with a special sacred meaning

General value

Each number in numerology has its own peculiarity. Numerologists have long proven that life code plays an important role in the fate of man. So a special combination of numbers is capable of both raising a person to high level life, and throw him to the very bottom of the social ladder. If you use your code correctly, you can avoid many of the problems associated with digital magic.

The value of the number 64 in numerology should be considered as a characteristic of two numbers: six and four. Six in numerology means - balance, balance, harmony between the spiritual and material spheres of our lives. Four symbolizes stability, confidence. So, 64 means a stable and unshakable balance of spiritual and material in life. AT Ancient Greece 64 was considered a symbol of justice.

Impact on human life

First of all, the number 64 affects the character. People under the influence of 64 are characterized by kindness and responsiveness. They are sociable, calm, self-confident, able to listen and hear the interlocutor, attentive to various trifles.

Positive traits

• purposefulness;
• a responsibility;
• equilibrium;
• diligence;
• perseverance;
• organization;
• performance.

Negative qualities

1. A person can get too carried away with his own affairs and forget about the requests of loved ones. We need to invest more in family relationships.
2. Such people are difficult to tolerate change. They have a hard time adjusting to new things. During such a period, they can be irritable.
3. They are very stubborn. This causes family conflicts.

Suitable Professions

The stubbornness and scrupulousness of the carriers of the number 64 in everyday life may seem like a disadvantage, but in work it plays into the hands. A person achieves high results in the chosen profession. They are inclined to the exact sciences, have organizational skills. They are good at learning and transferring knowledge to other people. Easily find a common language with others.

They can become worthy social workers. It is possible to realize the potential in medicine or pedagogy. In the form of a game, they find an excellent approach to children. They have a developed imagination, they can connect their lives with art.

1. If 64 is accidentally encountered on the path of life, this is a sign that the person is too mired in inner experiences. You need to be more vigilant and keep an eye on the real world.
2. In ancient Greece, philosophers considered 64 a symbol of material wealth.
3. AT Ancient Rome this figure was associated with success in the love field.
4. The lucky talisman of the number 64 is white and dark gray. You can complement your wardrobe with decorations of these colors or items of clothing and attract good luck.
5. In ancient China, 64 was considered a sacred number. There are 64 hexagrams to solve.
6. The ancient philosopher mentioned the sacred meaning of the number 64, associating it with a chessboard with the same number of cells. He argued that in a philosophical sense, the game of chess is a battle of light and darkness.

64 Chinese hexagrams from the Book of Changes

In our life, people are faced with a huge number of numbers. Some have a small impact on a person's life, others are significant. A special impact comes from the date and time of birth. If the number 64 is present in your life, use it to the maximum positive traits. So you can attract happiness and good luck.

A full study of the previous situation showed that the onset of chaos was inevitable, but it is not traditionally understood as the death of what has been done.

Hexagram 64 is the interpretation of infinity, a fresh stage of constant and lawful creation, which is possible precisely because of the environment of disorder and renewal. The decoding of the final life circumstances contains, according to the Chinese tradition, warnings and parting words to the individual regarding his strengths.

Hexagram 64, Wei Chi, It's Not Over Yet.

• CAN (WATER) FROM ABOVE. DANGER. MIDDLE SON. NORTH. EAR.
• LEE (FIRE) FROM BELOW. CLARITY. MIDDLE DAUGHTER. SOUTH. EYE.

Accomplishment. The young fox almost crossed, (but) wet his tail - nothing auspicious.

First of all, you should pay attention to the hieroglyphs that make up the name of the hexagram. The sign “Wei” figuratively corresponds to a tree with an incomplete crown. It expresses the absence of something. As for the hieroglyph "Ji", then, as the Chinese book of changes says, its meaning is "Crossing the river." It's about overcoming obstacles and helping. An image suitable for this meaning is water flowing on a flat bottom.

It is also worth noting why the fox symbol is used throughout the development of the hexagram. This is a cunning and cautious animal that is able to quickly correct its behavior and consider further steps if necessary. A person at this stage of life should also become a fox, soberly assessing the situation and adapting to obstacles on the way.

This symbol expresses Cohesion in the outer trigram and Immersion in the inner. The clarity and dynamics of the surrounding world lead to panic and fuss, because the spiritual world of a person is not ready for change and is afraid of them.

The absence of any change in the situation will lead to endless regret. Therefore, the main indication of this sign is to maintain its power in full. If there is not enough energy at the last moment, a favorable outcome cannot be expected. Now we need to stop and think about what is happening.

For noble people, the trigram of Immersion can also predict art. This means that it is planned to search for and reveal the signs of the Absolute, i.e. finding the truth among the multiple aspects of everyday life. The pictogram promises happiness to those who can find the truth in their own brilliance.

Luck has crept up to a person already very close, but it’s not worth it to be active yet. Be cautious and watch things improve. There is no need to make decisive efforts, because there is still a lot to be corrected. Before the fulfillment of the desire, it remains to wait quite a bit. Right choice in deeds will help to make spirits.

Hexagram 64, Wei-chi, It's not over yet, says that a person has accumulated a huge potential, which will be realized a little later. For example, in a few months there will be a chance to show determination. Otherwise, there is no point in rushing things.

Characteristics of Yao according to Zhou Gong

• Six at the beginning. Humiliation is coming. Quality is more important than quantity now, so is the moon brighter than the stars. Resources and forces are not enough to implement all plans. Do not rearrange furniture without consulting other family members.
• Second nine. Good luck will bring perseverance. Analysis of the key issue will help speed up the resolution of the problem. There is too little time for a wise and well-judged choice, so that in a hurry the chances of success are reduced. Stopping will still allow you to return to the movement at any second.
• Six third. An attack will result in failure. You have to do things, even with the consequences. Without selfish desires, a person is allowed to be strict. According to the book of fate, any of your projects will meet with a clear protest, but you need to call on assistants and create a new strategy for achieving goals.
• fourth nine. Disappointment disappears. The push will help pacify the land of demons. big countries during three years. A happy chance is coming, so you need to decide to act. Only the wise and knowledgeable person. The restructuring of the company will take place without hesitation, so that a new stage of prosperity will begin.
• Six fifth. The true light is in an advanced person. The personality is distinguished by a clear mind and talent. Heaven fulfills a cherished wish. The battle is not just over, it is won and promises only good.
• Top nine. The atmosphere of genuine trust is conducive to drinking wine. Yijing, the book of changes, the interpretation of this Yao connects with completed works and the opportunity to relax with friends. But if you get drunk, you can spoil all the fruits of your efforts. You need to know how to follow the correct settings.

Ji-ji, according to the usual human logic, is more suitable for the final hexagram, since it speaks of the completion of all processes. But for the book of fates, this is the wrong approach, which would make life static. Chinese traditions, on the contrary, perceive existence as an endless and cyclical process. Wu Ji makes the transition to Tai Chi and vice versa. Thus, any end of the old cycle is the beginning of another stage.

Detailed meaning of the hexagram

1. The process is in initial stage, which means that the forces necessary for the movement have only just begun to accumulate. If a person did not have time to accumulate enough power in the process of chaos, he will have to regret it. Don't rush into things.
2. Passage through the disorder is possible only with self-confidence, since there is nothing more to rely on in chaos and no one. According to the Yijing book, it is in this position that a certain isolation and stamina, the preservation of inner peace, will be useful. On the way to the goal, it is necessary to analyze each step in advance.
3. An exit to the external environment begins, but there is not enough strength for it yet, so being active right away means dooming yourself to failure. However, the situation is favorable for mastering a new stage of creativity, which gives rise to conflicting life circumstances. Now there is no need to interfere in other people's affairs and criticize the shortcomings of the environment.
4. To work in this position requires stamina, which will emphasize a sufficient amount of strength. A detailed interpretation of hexagram 64 at this stage tells about the performance of man against the excited chaos. The struggle with your demons and the vices of those around you will be long and complicated by obstacles, but the world will approve such an activity. Therefore, a person expects praise, a bright future and large-scale results of work.
5. The central quality of the individual becomes resilience, which makes a person noble. An important difference this stage is the spread of nobility to everything around. It is with such activity that a person achieves harmony. The inner truth shines, illuminating the space, so even darkness and chaos do not prevent a new cycle of creation.
6. Everything has already been achieved before, and now you just need to enjoy old age. A multi-dimensional study of the Chinese Book of Changes shows that peace can be found in a calm feast, which is possible due to inner truth and spiritual strength. Inactivity in such a situation will be justified, because the rest is well deserved. And vice versa, any active actions in such a situation will lead to the development of chaos with renewed vigor.

Extended interpretation of the sign

The stage of productive activity in the formation of an accomplished personality is completed and has led to the fullness of life. The man managed to achieve the realization of all desires and implement his plans. Most of the goals are behind, but nothing new has been invented. Staying in this position is not worth it, so in order to avoid stagnation, leave your achievements. Embark on an unknown path of development to continue your search for yourself.

At a different stage of improvement according to the book of changes, one should expect both indifference and hostility. In addition, no one will provide support to the individual. You need to strengthen your own strength and apply past experience, analyze past knowledge. Reflect on your current potential and try to realize it. Otherwise, you can fail due to hindsight.

The hexagram helps a person to understand the state of his affairs before being sent to new way, i.e. before the allegorical river crossing. There is still time before the first step, so pay enough attention to the preparations. Think about how to use the benefits received, how to lead a life of glory and success in the future. These are not empty recommendations, since not every individual is able to withstand the burden of popularity and wealth.

The meaning of hexagram 64 lies in future accomplishments, but stable happiness will need to be able to be maintained. Do not forget that peace replaces activity, and sadness replaces joy. The main thing is not to stagnate and not be afraid of difficulties.

Get rid of shyness and make every effort to fulfill your deepest desire. Now Heaven is not responsible for your dreams, so everything depends on the real activity of the individual. Get involved in your own life more actively and remember that movement is not only in the horizontal plane. Ultimately, a new spiritual experience awaits you, which is wonderful.

Carefully now it is worth studying the relationship with the world. To solve current problems, it is necessary to change communication with friends and colleagues. Make acquaintances with interesting people, but do not overload the environment with your problems. Try to show care and help to other people.

The professional field of activity now seems completely unknown and new. There will be disappointments, but they are fixable with time, when enough experience is accumulated. The first successes will bring sincere joy. Do not take on those cases that require knowledge that you do not have. Solve minor tasks gradually to accumulate opportunities to become a master at your favorite job.

In a leadership position, it is important to assemble a reliable team and gain the approval of trusted patrons. Also try to find out all the information about the market in which you work, and about possible competitors.

Hexagram 64, the extended interpretation of which is associated with change, advises a person to abandon hasty actions, concentrate his means and strength, and gather his thoughts. Then, at the most opportune moment, a decisive step will be very short and effective.

Associative reading of the hexagram

• A flag is flying over the mountain. Expression of victory in the opening contest.
• A man with a long knife and an ax in different hands. The personification of respect and status due to the true faith of the individual.
• A flag with the hieroglyph Lin (“order / decree”) in the hands of a person. As Yijing shows, hexagram 64 with this plot refers to the image of power.
• A tiger sits on the ground. The picture speaks of a sharp and significant drop in authority.
• The central image is the drying up of a lake in order to find a pearl.
• The main symbol - blessing is hidden in almost all people in anxiety and sadness.

Interpretation of the sign by Wen-wang

1. A small fox, having wetted its tail at a river crossing, will not be able to assist in the matter.
2. The pictogram of July is most successful according to the Chinese book in winter, and is unfavorable only in autumn.
3. Having overcome a snow storm in the car, you do not need to relax until you are at home. Otherwise, vigilance will decrease, and the car will fall into a ditch after losing control.

How to interpret a symbol when divining

• The business area pleases with successes, which, however, are expected. Things need to be developed slowly, attracting maximum efforts. Also, try to love your job.
• Relations with the world are quite stable. As the Yijing book shows, the interpretation of political and social affairs with such a hexagram also comes down to success. If the goal seems illusory, there is no need to stop and doubt yourself.
• The relationship of the sexes is at the stage of studying each other, so it’s too early to talk about love. However, meeting a new partner is very pleasing, so you can continue to win the attention of a person.
• The sphere of health is distinguished by the well-being of the individual. Now there are no nervous breakdowns or incidents leading to the development of ailments.

A wise, patient, responsible and restrained person entered the road of change. That is why spiritual and material benefits, if desired, will be achieved.

Hexagram 64 is an interpretation of the wonderful path of self-development and achievement of cherished goals. This situation has arisen before, but now success is favored not only by fate, but also by the personality itself.

This is a complex number consisting of two simple numbers - six and four. The six is ​​filled with love energy: it symbolizes the balance of power, harmonious relationships in the family and the warmth of the hearth. This is a sign of kind people who are ready to help a person without any self-interest. Four symbolizes practicality, organizational skills and the exact sciences. The ancient Greeks believed that the god Jupiter patronizes the four, which is a symbol of justice.

The four also has the influence of all the numbers that are located in the row before it. They endow the carrier with perseverance, the ability to devote themselves to the chosen profession and scrupulousness. Four can be represented as a square with all sides equal. It is also often associated with the cross.

Significance in mythology, religion and history

In Roman mythology, this figure is inextricably linked with love themes, and ancient Greek philosophers considered it an analogue of perfection. The number six is ​​present in 64: that is how many days have passed from the beginning of the creation of the world to the appearance of man on earth. Therefore, this figure can be considered a symbol of accumulated knowledge and material wealth. Carriers 64 are distinguished by a calm and balanced character.

They get along well with people and are able to pass on their accumulated experience. Quite often they choose for themselves the profession of a teacher, medical or social worker. The appearance of sixty-four is sure sign health problems. Also, higher powers require you to pay more attention to your loved ones.

The ancient inhabitants of America worshiped the four - the second digit in the number 64. It can be seen in prayers, ritual ceremonies and dance movements. Also, the four can be traced in the military tactics of this people. Its carriers do not like to waste time, in addition, such people do not have a developed imagination. All this is necessary so that a person can focus on a single task. The appearance of 64 on the life path may indicate that you are immersed in your inner world and do not follow reality.

Positive influence on character

Carriers 64 clearly follow the goal. These are pragmatic, highly organized and principled people. As a rule, they are said to be "the master of their word." If such a person made a promise to you, then it will be fulfilled regardless of the circumstances. The main positive qualities of the carriers of sixty-four are: perseverance, diligence, human attitude, wisdom, conscientious attitude to their duties.

Disadvantages associated with influence 64

Its carriers have a number of disadvantages. As a rule, they manifest themselves in people with a low level of intelligence and spiritual development. These include stubbornness and lack of developed imagination. These are classic literalists who welcome bureaucracy and ancient customs. They do not tolerate change well and try to avoid progressive solutions.

Is. 64:1-7. The tone of the prayer intensifies. In the language of poetic allegory ("the heavens burst open", fire, from the approach of which the mountains "melt") and hyperbole, the prophet speaks of the omnipotence of God, who does terrible deeds (Deut. 10:21; Ps. 105:21-22), but is merciful to those who love righteousness, and doing much for those who hope in Him. Oh, that this God would come down to tremble ... from the presence of His people, who do not know Him, if He would have mercy on His people! However, does Israel, which has long since sinned a lot, have any hope of salvation?

Despite Jehovah's repeated promises that the true believing remnant of His people would be saved, the note of desperation in this verse is "explainable" in light of the subsequent confession; it is filled with a feeling of guilt and sincere repentance: all our righteousnesses are like filthy rags...and our iniquities sweep us away as the wind blows away a faded leaf (verse 6). Remarkable words that close verse 7: penitents realize that there is no punishment worse than being forsaken by God, when the Lord allows sinners to perish from the consequences of their iniquities.

Is. 64:8-12. Despair is replaced by hope, and this hope is almost bold, but has not the Lord given His people grounds for such boldness? (Isaiah 43:25) Israel, in the person of their "remnant", will humble themselves, they wholeheartedly recognize in their "former" their Father, they will understand that he is only clay in His hand. Do not be angry, Lord, without measure ... we are all Your people, Isaiah exclaims, drawing the attention of Jehovah to the plight of the current state of the people. What we read in verses 10-11 is full of the ultimate sense of reality.

This is a picture of the destruction inflicted by the Babylonians. The house of our sanctification (verse 11) is the temple. But is he a city? the holy places of the Lord (here in the meaning of the cities belonging to the people set apart by the Lord for Himself, that is, the cities of Judea) will suffer less centuries later at the hands of the Romans, will not the temple then be burned by fire? After all this, will the Lord continue to be silent, that is, to deprive His people of help and thus continue to punish them? - notes of prayer and boldness reach their highest point at the end of this fervent prayer.

In this chapter, the same prayer continues and ends, which also made up most of the previous one (chap. 63, from v. 7). That is why one cannot but agree with Dillmann, who finds that the division of these chapters is unsuccessful (übel getrennt). In particular, as we said above (see our commentary on), chapter 64 contains two sections of the prophetic-repentant prayer of Israel: one (v.) - historically penitent, the other (v.) - propitiatory and supplicatory,

1–4. Prayer confession of the Omnipotence and formidable power of the Lord. 5–7. Israel's deep consciousness of its own sinfulness, which brought upon it the righteous wrath of God. 8–12. An earnest prayer to God for the forgiveness and mercy of His people.

. Oh, that You would open the heavens and come down! the mountains would melt at your presence,

. as from a melting fire, as from one who boils water, so that your name make known to your enemies; At Your presence the nations would tremble.

“Oh, that You would open the heavens and come down! The mountains would melt at Your presence, as from a melting fire... the nations would tremble.”“This speech is poetic, hyperbolic, depicts the highest greatness of God and terrible actions in which the holiness, justice and omnipotence of God are manifested in the destruction of enemies and the salvation of the elect. When God descends from the heights of heaven to the lower sky - atmospheric, it seems that everything comes confusion, whirlwinds rise, thunder and lightning; when it approaches the earth, the earth trembles and the mountains melt, as from fire, from the terrible majesty of God. (Bishop Peter. Quoted essay, p. 324).

The very image of the “dissolution of heaven” and the descent of the Lord from there to reveal His will and the manifestation of judgment is one of the most commonly used in the Bible: we meet it in the history of the Babylonian pandemonium () and the punishment of wicked cities - Sodom and Gomorrah (), we we see in the history of the very giving of the law at Sinai (;), we read about it from the psalmist: “He bowed the heavens and came down, and darkness was under his feet”(), we deal with him in many other places, not only in the Old, but also in the New Testament. In the psalmist we find a vivid parallel in the second half of this image, which speaks of the consequences of such a Divine descent to earth: “Fire goes before Him and consumes His enemies all around. His lightnings illuminate the universe; the earth sees and trembles. The mountains melt like wax at the presence of the Lord, at the presence of the Lord of all the earth. The heavens declare His righteousness, and all nations see His glory.”(). These verses are in the closest logical connection with the 15th and 3-4 verses of the previous chapter.

. When You did terrible deeds, unexpected by us, and descended, the mountains melted from Your presence.:

. For from time immemorial they have not heard, they have not listened with their ears, and no eye has seen another god besides You, who would do so much for those who hope in him.:

"When You did terrible things... the mountains melted at Your presence." What was only hypothetically expressed in the two preceding verses is here actually stated. The Bible, indeed, speaks of the great and terrible deeds of the Lord more than once (; Ps. 105 and others). It also confirms the image that the Lord exists "devouring fire" ().

“For from time immemorial no one has heard, no heeded with ear, and no eye has seen another god but You, who would have done so much”. This idea is completely in the spirit of the section that embraces 40–45 ch. book. the prophet Isaiah (see, for example, ; ; ; ; and others). It deserves special attention that the Apostle Paul, citing this text from the prophet Isaiah, applies it to the ineffable mystery of the Incarnation, which at the same time exceeds all human understanding and is a revelation of God's highest love for people ().

. You have graciously met the one who rejoices and does what is right, who remembers You in Your ways. But behold, You are angry, because we have sinned of old; and how will we be saved?

From 5 to 7 st. inclusive is the confession of divine favor to the righteous and a deep consciousness of one's own sinfulness.

“You graciously met the one who rejoices and does what is right”. Indeed, any, even comparative and insignificant, manifestation of sincere religiosity and real obedience to God was not left without a reward, as we see in the example of numerous biblical righteous people (; ; ; ).

How will we be saved? If we recall the numerous and sharp denunciations of wickedness, lawlessness, hypocrisy and hypocrisy of the people of Israel, scattered throughout the book. the prophet Isaiah (; ; ; etc.), then this question will not seem particularly strange to us, in which one hears, as it were, a note of despair in salvation from the acute and painful consciousness of the entire depth of one’s fall. However, LXX and the Slavic text took this phrase to the beginning of the next verse and translated it somewhat differently: "for this sake of the stray"

. We have all become as unclean, and all our righteousness as filthy rags; and we all faded like a leaf, and our iniquities, like the wind, carry us away.:

"All our righteousnesses are like filthy rags". A meek but expressive characterization of the wickedness of Israel, more precisely, of its bigotry and hypocrisy. It fully coincides with those that the prophet developed in more detail earlier (ch. 1 and ch. 58 and 59). The comparison used here of outwardly legalistic righteousness with soiled clothes is quite close to the well-known gospel image. "painted coffins" in the accusatory speech of the Lord Himself, spoken by Him against the scribes and Pharisees ().

. But now, Lord, You are our Father; we are clay, and You are our educator, and we are all the work of Your hand.

From v. 8 to v. 12, that is, until the end of this chapter, comes the last, final section of Israel's prayer, in which he appeals to the mercy of his heavenly Father, proceeding from the extreme distress of his present situation.

“But now, Lord, You are our Father; we are the clay, and you are our educator". Characteristic for the prophet Isaiah here is the very image of a potter and clay, since he had already used it before (;). It is very likely that it originates from the very history of the creation of man by God (); although in this case, obviously, in question about the special Divine election of Israel, to which once a reference was already made in the same prayer (). This image in the prophet Jeremiah grew into a whole symbolic vision of the fate of Israel and Judah (chap.) and it is also commented on by the Apostle Paul in his epistle to the Romans (Rom. 9 et seq.).

. Do not be angry, Lord, without measure, and do not remember iniquity forever. Behold, we are all Your people.

"Do not be angry, Lord ... do not forever remember iniquity". A new, intensified request to God for mercy, reminiscent of the words of the psalmist: “How long, O Lord, will you be angry without ceasing... do not remember our sins our ancestors"(). The boldness of such a request finds its explanation and foundation in one of the previous speeches of the Lord Himself, announced through the prophet: “I, I Myself blot out your transgressions for My own sake, and I will not remember your sins”

“The cities of Thy sanctuary have become a wilderness... Jerusalem is devastated. The house of sanctification and our glory ... burned down ". In support of its intensified request for pardon, Israel points to its severe political and religious crisis, when all its once flourishing cities turned into ruins and deserts, when the very capital of its theocratic kingdom, the city of Jerusalem, was plundered, when even the Old Testament temple was burned - this supreme center of national unification and religious consecration of the Jewish people. This description, according to the just remark of Dillmann, closely resembles the content of the book. Lamentation of Jeremiah and partly - Psalm 78. And all this is directly related to the disasters of the Babylonian captivity. Hence, we think that the prophet Isaiah speaks here, first of all, about this event closest to him, or even completely contemporary to him; and then, already prophetically and figuratively, he hints at the future final destruction of Jerusalem by the Romans, as many of the holy fathers (Blessed Jerome and St. Cyril of Alexandria) think. This indication is important for establishing the chronology of this chapter: it is clear that it could not have been written after the Babylonian captivity (as the rationalists think), because then Jerusalem and the temple were again restored.

. After this, will you still hold back, Lord, will you be silent and punish us without measure?:

“Lord, will you be silent and punish us without measure?” The final cry of prayer, very close to the final words of the book. crying: “Have you really rejected us completely, have you become angry with us beyond measure?” ().