Orthodox penitential canon of Andrew of Crete. When the great penitential canon of Andrew of Crete is read

27.09.2019

The canon of Andrew of Crete is written in the first person, which gives believers an idea of the events described through the prism of feelings and impressions. It belongs to church hymnography and is considered an amazing work glorifying the events of the Old and New Testaments.

According to the church charter, the entire text of the canon is read in the first week: one part for one divine service (on the days of the week), since it is extremely difficult to immediately endure reading the full work. On the fifth week, the canon is read again, but already in full for one service, because it is believed that by this time the souls of the parishioners have grown strong enough, and they are ready for this test and repentance.

Nowadays, it is easy to find a canon in Russian, for example, buy it in a church shop of any Orthodox church, which will allow you to read it at home, for example, if you cannot visit a church.

It is worth noting: readings of this text are allowed at any time of the year, and not only during Great Lent. After all, repentance and a petition for mercy are needs that follow every believer all year round.

Saint Andrew of Crete - a short life

Born into a Christian family in the city of Damascus, Andrew was mute until the age of seven.

One day, his family went to church for communion, and there, after receiving the Holy Sacrament of Christ, Andrei miraculously found his voice and spoke. It was then that the boy chose the church path and began to study theology and Holy Scripture.

Already at the age of fourteen, Andrei was tonsured a monk in the monastery of Savva the Sanctified, he observed a strict routine and led a calm, chaste lifestyle.

Years later, St. Andrew was called to serve as archdeacon at the Church of St. Sophia in Constantinople, then he was already famous as a theologian and hymnographer. Moreover, he also wrote music for church prayers.

The Saint died on the island of Militina, and his relics were taken to Constantinople.

Prayer to Andrew of Crete

AT Orthodox Church there is a Saint with the name Andrew of Crete, a reverend martyr whose feast day is celebrated on October 30.

This Holy Martyr should not be confused with Bishop and Saint Andrew of Crete, the author of the Great Penitential Canon.

Prayers to St. Andrew of Crete, as well as the troparion, which is read on the feast day of the Saint - July 17.

Akathist to Andrew of Crete

St. Andrew of Crete is the author of the Great Penitential Canon read during Great Lent, the Paschal Canon read on Bright Paschal Week, and the Canon to the Holy Martyrs 1,400 Infants Killed at the Time and by Order of Tsar Herod.

His Eminence Metropolitan John (Snychev) of St. Petersburg compiled, on the basis of the Penitential Canon of St. Andrew of Crete, the Akathist of the Penitent.

The text is not used for worship and is intended for prayer at home. This akathist helps to put in order thoughts, prayer petitions, images. This is no longer a laudatory song - the original purpose of the akathist, but repentance through prayer.

Conclusion

great post- this is an important time in the life of all Orthodox Christians, this is the period when you need to ask for help and mercy from above, when you should forgive your loved ones and ask for forgiveness yourself.

Saint Andrew created a work that concentrated all the necessary words and feelings experienced by believers at the moment of repentance. This is a great word by which a person touches Divine grace.

In the first week in Orthodox churches the Great Penitent of St. Andrew of Crete is read during the Divine Liturgy.

It is divided into four parts and is read in the first four days of fasting. Reading the canon at the beginning of Great Lent helps a Christian to prayerfully tune in to the upcoming fasting feat.
One of the main spiritual tasks of the Great

Fasting is to help a person think about his life, see his shortcomings and, with God's help, correct them. Without this, a person cannot fully taste the great joy of Easter - the holiday that crowns Great Lent.

A fasting feat begins with a person crying about his imperfection, about his sins, and ends with triumph and rejoicing about the Resurrected Lord Jesus Christ.

It is known about the author of the Great Penitential Canon, St. Andrew of Crete, that he came from Damascus, was born in the middle of the seventh century into a family of pious parents, and was mute for the first seven years of his life.
But one day a miracle happened: the Lord opened the mouth of the future preacher of repentance.

Body and Blood of Christ, he spoke.

After miraculous healing Saint Andrew decided to devote his life to God. At fourteen he left the world and retired to a monastery. After many years of monastic deed, the monk was elevated to the cathedra of the island of Crete, where he ended his holy life.

Among the theological heritage of St. Andrew of Crete is the Great Canon of Penitence, a pearl of church hymnography.

The penitential canon of Andrew of Crete describes the famous Old Testament events and images - paradise, the fall of Adam and Eve, the patriarch Noah and the flood, the Promised Land - and connects them with a feeling of deep remorse for the sins committed.

The saint gives personal meaning to long-standing events of the Sacred History, they are shown as a symbolic reflection of those mental states that every person has.

The story is told in the first person. The works of God in the past are the works concerning us and our salvation; the tragedy of sin and betrayal of the first people to God is our universal tragedy. Human life is revealed as part great struggle between God and the forces of darkness, and the human heart becomes the place of this struggle.

One by one, the sins of people are revealed as a result of the loss of spiritual union with God, the tragic separation that took place in the fall of the forefathers: "I committed the crime of the primordial Adam; I know that I am cut off from God and His eternal Kingdom and sweetness because of my sins..."

Having disobeyed his Creator, man lost many divine gifts: "I defiled the clothes of my flesh, defiled what was, Savior, in the image and likeness. I darkened the beauty of the soul with the pleasures of passions ..."

Feeling one's defenselessness before the forces of darkness, one's dependence on sin, and at the same time trusting in God is very important and healing for a person.
This is a necessary condition for the return of the lost paradise, this is the first step from which begins the difficult ascent of a person to holiness and perfection - that saving state of "spiritual poverty" about which Christ spoke in the Sermon on the Mount. A person's experience of the events of the Old Testament history as the events of his own life is not a poetic metaphor. In order to fully realize his current sinful state, a person must see the origins of his being.

That is why, in his Penitential Canon, St. Andrew returns to the beginning of existence and the fall into sin. The one who prays, as it were, plunges into the primordial world, where everything speaks of God, everything reflects His Divine glory.

Man discovers his former blissful state, what he should have become and what he has become. Repentance is difficult for the world we live in. Modern world opposite of the original. He lost the knowledge of God and acquired false ideas about the meaning of human existence. With all its might, this world is trying to stifle conscience and repentance in people.

The evil world assures a sin-damaged person that he is healthy, while a spiritually suffering person needs immediate and effective treatment. This cure is repentance.

The Holy Fathers called repentance a "spiritual bath", because in it a person is washed from the darkness of sins and restored to his former radiant appearance.

Having traveled the path of Great Lent and having cleansed himself of sinful filth, a person with a pure heart meets the bright Resurrection of Christ and, together with Christ, partakes of eternal blessed life.

Nika Kravchuk

Canon of Andrew of Crete - the first note of Great Lent

On February 27, 2017, Great Lent began, which will last until April 15. For almost 50 days, believers will prepare for Easter - the Bright Resurrection of Christ, limit themselves in food and entertainment, focus on prayer, mercy and repentance. It helps to tune in to the post Great Penitential Canon of Andrew of Crete, which is read in churches at the beginning of Great Lent (the first four days) and on the fifth week (at Matins on Thursday, and more often on Wednesday evening).

The Canon of Andrew of Crete is a unique song of repentance, 250 troparia intertwined with cries for mercy. This is a creation written in the 8th century as an individual hymn of repentance, but thanks to its deep meaning, it turned into a church-wide hymn for mercy.

The Great Penitential Canon - The Price of 30 Years of Repentance

What inner shock did the author experience in order to write a song of repentance? According to some historians, Andrew of Crete was a participant in the false council of 712, at which they opposed the decisions of VI Ecumenical Council. The False Council was held at the initiative of Emperor Philippicus, who supported the heresy of Monothelitism (the Monothelites denied the presence in Christ not only of divine, but also of human will).

But after a couple of years, the authorities changed, the decisions of the false council were declared invalid, and all the participants repented and separately signed the decisions of the VI Ecumenical Council.

But Andrew of Crete could not forgive himself. For 30 years, almost until his death, he prayed to God for repentance, and then wrote his masterpiece hymn.

Canon of Andrew of Crete - personal history and biblical stories

Andrew of Crete compares himself with Adam, who was expelled from paradise, Cain, the first murderer, Ham, who mocked his father, and many other commandment breakers.

In the canon of Andrew of Crete, New Testament characters are also mentioned. One of the brightest is the apostle Peter, who, having doubted, began to drown. But Christ saved him. So to each of us, drowning in sins, God is ready to give a helping hand. You just have to ask for it.

The canon of Andrew of Crete is compared with the correct tonality of the chant. If you set the wrong tone, the whole song will sound wrong. It is the same with Great Lent: if you start it without an appropriate repentant attitude, then the probability of wasting time in vain increases. How can we make sure that the first days of the Holy Forty Day pass for us with benefit? We offer you five tips:

If possible, come to the temple to read the Great Penitential Canon of St. Andrew of Crete - this will help you tune in to fasting. How? Firstly, appearance the temple and the black vestments of the priests will be a visual signal. Secondly, the songs of repentance, bows and the “fasting” mood of those present in the church will not leave you indifferent.
Buy a book with the canon or download it to your phone - the text in front of your eyes will make it easier to understand. Moreover, you may not hear what the priest is reading. Or, even worse, the reader can twist individual words. Or the unexpected noise of the parishioners may distract you. But the text in front of your eyes will help you focus on prayer.
Read Holy Bible- Andrew of Crete often refers to the biblical context. If you don't know any names, and Old Testament if you don’t know well or haven’t read at all, don’t be too lazy to at least “google”. Then the text of the canon will not seem like some kind of encrypted message.
If it is not possible to go to the temple, read or listen to the canon of St. Andrew of Crete on your own.
If you did not catch the meaning of the penitential hymn through Church Slavonic, find on the Internet a translation into Russian.

We also invite you to watch a video from the reading of the Great Penitential Canon to the song "My soul..." :

Take it, tell your friends!

Canon of Andrew of Crete during a service in the temple

During the divine service in the temple, the canon is read at the Great Companion of the first week of Great Lent: on Monday, Tuesday, Wednesday and Thursday. On each of these days, a part of the canon is read, and the entire canon is read on Wednesday evening in the fifth week of Great Lent. At this time in Old Believer churches service is being performed Mariino standing”and at each verse of the canon, the worshipers put three earthly bows(throwing) - in total, 798 of them go beyond the canon. Also, several troparia are added to the Great Canon in honor of St. Mary of Egypt, who came from a deep spiritual fall to high piety. The Great Canon ends with troparia in honor of its creator, St. Andrew of Crete.

Canon. Creation of kir Andrew of Crete, tone 6

Song 1. Irmos

Helper and Patron be my salvation, Seven is God and I will glorify and, the God of my Father, and I will exalt. Be well known.

Be aware. When one person sings, then the other makes obeisances, for the sake of deanery. We sing to the verse Chorus: C lava to Thee, our God, glory to Thee.

Chorus. About where will I start crying about the passionate life of deeds; What beginning shall I lay for the Christ of the present weeping; but like merciful, give me tears of tenderness.

Chorus. Come, wretched soul, with your flesh, confess to the Creator of all and remain the rest of the former speechlessness, and bring tears to God in repentance.

Chorus. The primordial Adam was equal in crime, recognized naked from God, and the everlasting Kingdom and food, sin for my sake.

Chorus. In Evva there is a place of sensuality, thought by me was Evva: even in the flesh of passionate thoughts, showing sweet, and I taste the ever-bitter fall.

Chorus. Worthy of Adam was expelled from Eden, as if you did not keep one commandment, Thy Savior. But what will I do, always brushing aside your animal words.

Chorus. To Ain's previous murder, by the will of the former murderer. The conscience of the soul, reviving the flesh, and having fought with evil deeds.

Chorus. And I commanded Jesus not to resemble the truth, I didn’t bring a pleasant gift to You when neither deeds of the Divine, nor a pure sacrifice, nor a blameless life.

Chorus. I am Cain and we are a cursed soul, the creator of all, deeds are filthy and I will viciously sacrifice, and life is not needed, bringing home together, the same and condemning.

Chorus. Having created the tension, the Builder has invested in me flesh and bones and breath and life. But about my Creator. And my Redeemer and Judge who repents, receive me.

Chorus. You have a cursed soul to me, that you become like the first Eve; I saw more evil, and wounded the highlander. And I will touch the tree, and taste bolder without verbal food.

Chorus. And I confess my sins to the Savior, even if I did, the soul and body of my ulcer, even inside the murderous thought, laying robbers on us.

Chorus. And yet I have sinned the Savior, but we know that you are a Lover of mankind, beat mercifully, and have mercy warmly. You see tears, and flow against it like the Father, calling on the prodigal.

Chorus. From the youth of Christ, I have transgressed Thy commandments, passionately neglected, my life has passed away in despondency. I also call you Savior, don’t save me at last.

Chorus. I was defeated by the Savior before Your gates, do not reject me in old age in hell. But before the end, like a Lover of mankind, grant me forgiveness for the fall.

Chorus. My riches, Savior, have been exhausted by fornication; empty are the fruits of the pious. I call greedy, Father of bounty, having preceded me, have mercy on me.

Chorus. And I am my thoughts into the robbers, now I have been wounded by them, and I am filled with wounds. But I myself introduced myself to Christ the Savior, heal me.

Chorus. With the priest foreseeing me past the ide, and seeing the Levite in the fierce, naked contempt. But even from Mary, rising to Jesus, You appeared to have mercy on me.

Chorus. And O Lord of God, take away the sins of all, take the burden from me, the heavy sinful one. And like Mercy, give me tears of tenderness.

Chorus. Do not disdain me, Savior, and do not reject the crouching Ty. Take the heavy sinful burden from me, and like Mercy, give me tears of tenderness.

Chorus. I fall down to you God, cleanse me of sins. Take the heavy sinful burden from me, and like Mercy, give me tears of tenderness.

Chorus. Time of repentance, I come to You, my co-worker, take the burden from me of a heavy sinful one, and like Merciful, give me tears of tenderness.

Chorus. In the free Savior and involuntary sins of mine, revealed and hidden, known and unknown, forgiving everything like God, cleanse and save me.

Chorus. Come, take my soul the very hour and day when God comes to reality, and weep and cry to find yourself clean, in the hour of trial.

Chorus. He terrifies me and frightens the fire of Gehenna, and the worm of Gorky, and gnashes his teeth, but weaken and spare me and honor your chosen Christ standing by me.

Whenever the verse of Mary comes. And we speak to that verse, singing: Reverend Mother Mary, pray to God for us. You give me luminous grace, from Divine providence, avoid the passions of obscuration, and sing diligently of your life, red Mary of the story.

Song of Mary. Bowing down to the Divine Law of Christ, proceed to this, leaving the voluptuousness of impure aspirations, and correct all the virtues of Mary.

Glory . Holy Trinity, even worshiped in Unity, take the heavy sinful burden from me, and as if merciful, give me tears of tenderness.

And now. Bogorodichen. B Garden of Nadezhda and Representative of all who sing Thee, take the heavy sinful burden from me, and like the Lady of the Pure, repentant, accept me.

We cover every song, irmos.

Song 2. Irmos

In heaven I will proclaim and sing of Christ, who came from the Virgin in the flesh.

Chorus. Into heaven and I will speak to the earth, inspire voices repenting to God and singing Him.

Chorus. In onmi, God is like a generous merciful eye, and accept my warm confession.

Chorus. Since sinning more than all people, I alone have sinned to You. but, like God, have mercy on His creation.

Chorus. Mercy Lord will hold me the evil ones, but like Peter and me, stretch out your hand.

Chorus. From the forest, like a harlot, generously, and I offer, cleanse me, Savior, with mercy.

Chorus. About the filthy flesh of my robe, and hedgehogs in the image of the Savior and in the likeness.

Chorus. O gloomy spiritual beauty with passionate sweets, and created the whole mind of feces.

Chorus. Now I have torn my first clothes from the south, the Builder first, and from there I lie naked.

Chorus. O blekohsya in a torn robe south of the source of my serpent's advice, and I am ashamed.

Chorus. In sight at the garden beauty, and seduced by the mind. the same I lie naked, and I am put to shame.

Chorus. I have destroyed my original kindness, and my splendor, and now I lie naked and put to shame.

Chorus. To Ovahu on my ridge, all the bosses of passion, overcoming me with their iniquity.

Chorus. From the shivashe of the skin robes, it is a sin, exposing me to the first richly woven clothes.

Chorus. O I am clothed with a robe of coldness, like a fig leaf, in denunciation of my self-willed passions.

Chorus. About deyahsya in a shameful robe, and a bloody stud, over a passionate and lovable belly.

Chorus. In the fall into passionate destruction, and into material aphids, and from roofing sheets to this day it annoys my enemies.

Chorus. A loving and covetous life of intemperance prefers the Savior, now I am burdened with a heavy burden.

Chorus. The beauty of the fleshly image has filthy thoughts, various attire, and I am condemned.

Chorus. In the outside, diligently, with a single decoration, he cared, despising the internal canopy.

Chorus. In depicting my passionate ugliness, with gracious aspirations, they ruined smart beauty.

Chorus. For the first image, the kindness of the Savior with passions, like sometimes a drachma, having exacted obryashchi.

Chorus. From those who have sinned, as a harlot, I cry out to You, I have sinned to You alone, as if in peace, accept the Savior and my tears.

Chorus. He crawled like David fornication, and defiled himself. But washed me by the Savior with tears.

Chorus. O clean like a publican crying out to Ty, save me clean. No one is from those who are from Adam, as if I have sinned to eat to You.

Chorus. N and tears, no repentance to the imam, no tenderness. But I myself am this Savior, as God grant.

Chorus. Then, Lord, Lord, do not close Your door, but open it to me who repent.

Chorus. If you love everyone and want to be saved by everyone, call me and accept me as if it were good for the repentant.

Bogorodichen. In Nushi the sigh of my soul, and with my eyes receive a drop of the Savior, and save me.

Ying, irmos. Go, you see, as I am God, even raining manna, and having drained the water of ancient times in the desert with my people, with my right hand, and with my strength.

Chorus. Go see that I am God. Inspire my soul to cry out to the Lord, and remain of the former sin, and be afraid like a torturer, and like a Judge and God.

Chorus. To him be like a sinful soul; only to the first Cain, and to Lamech on him. Having stoned the body with villainy, and killing the mind with bestial aspirations.

Chorus. In those before the law flowed about the Soul. You are not like Seth, nor like Enos, nor Enoch's death, nor Noah. But thou art the poverty of the righteous life.

Chorus. Thou didst open the dina, the depths of the wrath of thy God to my soul, and drowned the whole flesh like earth and deed and life, and remained except for the saved ark.

Chorus. I killed the speech into a plague to me, and the young man into a scab, Lamech weeping out loud. You do not tremble about my soul, and do not be afraid, having defiled the flesh and mind.

Chorus. About how jealous Lamech, the first murderer. The soul is like a husband, the mind is like a young man, like a brother, having killed my body, like Cain is a murderer, with wordless aspirations.

Chorus. From the crowds, thou hast managed to create, O soul, and set up affirmation with thy lusts, otherwise the builder would not have withheld thy advice, and cast thy tricks to the ground.

Chorus. The wounded are wounded, these are the arrows of the enemy, even hurting my soul and body, these are ulcers and scabs and festering, and obscurations cry out, and wounds of self-willed passions.

Chorus. O rains, Lord, from the Lord, the fire of Gehenna has kindled thou, in it, if thou desirest, the soul be burned.

Chorus. Understand and see that I am God, torturing hearts, testing thoughts, reproving deeds, and burning sins, and judging the orphan and the humble, and poverty.

Glory. The beginning of the Uncreated Trinity, and the Indivisible Unit, repenting receive me, sinning save. I am your creation, do not despise, but spare and deliver the fiery condemnation.

Bogorodichen. Purely the Lady of the Mother of God, the hope of those who resort to you, and a haven in the storm, beseech the Merciful and Builder of your Son, have mercy on me, with your prayers.

We cover this second song with another irmos. AT go see.

Song 3 Irmos

On the immovable Christ of the stone, Thy commandments, confirm my thoughts.

Chorus. O fire from the Lord to the soul, once the Lord had waited, the land of Sodom was burnt in ancient times.

Chorus. On woe save your soul, as he is Lot, and steal to Sigor.

Chorus. Run away from the burning of the soul, run away from the burning of Sodom. Flee the destruction of the Divine flame.

Chorus. And they confess to the Savior, I have sinned, I have sinned against You, but weaken me like Mercy.

Chorus. Since I have sinned, I have sinned more than all, Christ the Savior, do not despise me.

Chorus. You are the good Shepherd, seek me the lamb, and do not despise the one who has gone astray.

Chorus. You are sweet Jesus, You are my Builder. I will be justified in You Christ.

Trinity. Holy Trinity Our God, glory to Thee. O Trinity Unity God, save thee who have sinned, and bring them out of corruption.

Bogorodichen. R aduisya God-pleasing womb. Rejoice in the Lord's throne. Rejoice, Mother of our life.

Ying, irmos. Set aside, O Lord, the stones of Thy commandments, my moving heart, for thou alone art holy and righteous.

Chorus. And the source of the belly is the tie, Thee is the destroyer of death. And I cry to Thee from my heart before the end, cleanse me of sin and save me.

Chorus. And under Noi the Savior, wicked imitations. Oneh inherited condemnation in the flood of immersion.

Chorus. Since I have sinned, Lord, I have sinned. Cleanse me. There is no one who has sinned against men, who has not surpassed him in sinning.

Chorus. Hama of this about the soul, imitating the scolding Father, Thou did not cover the sincere shame, returning to sleep in vain.

Chorus. The blessing of Simov was not inherited to my soul by my passionate or extensive retention like Aphet, so you did not accept the sins of abandonment on the earth.

Chorus. Come out of the land of Haran, my soul from sin. Come into the earth that wears away forever, animal incorruptibility, south of Abraham's inheritance.

Chorus. And you heard the vraam, my soul of old, having left the land, the fatherlands and the former stranger, imitate this desire.

Chorus. At the Moorish oak, having established the patriarch Angels, he inherited the promises of fishing in old age.

Chorus. And Sahak, cursed to my soul, having understood a new sacrifice, secretly burned to the Lord, imitate his will.

Chorus. And you heard the zmaila, sober my soul. Exiled like a slave from birth. Observe, but not like something like that you will suffer, affectionately.

Chorus. Have mercy, Lord, have mercy on me crying out to You, when you come with your angels, reward everyone according to the property of the deed.

Chorus. And of old the soul of the Egyptians was likened to the soul of the Egyptians, having been enslaved by desire, and having given birth to a new Ishmael, contempt.

Chorus. And Thou didst understand the ladder of a ladder to the soul, revealed from earth to heaven, so that the sunrise is firm and pious.

Chorus. With the priest of God and Tsaryuudinen, the likeness of Christ, who has retired from the world, become like him.

Chorus. Do not wake the pillar of the soul, returning to sleep. Let the parable of Sodom frighten you. Save yourself in the grief at Sigor.

Chorus. I skin Lot of inflaming run my soul of sin. Run sodom and gomora. Run away from the flame of every wordless desire.

Mary. I am obsessed with the storm, and with the anxiety of the mother of sin. But now save me yourself, and raise me to the haven of divine repentance.

Mary. Now the Reverend brought the slave prayer to the Merciful Theotokos, saying, open the Divine entrances to me.

Glory. The trinity is simple, not created, beginningless nature, hedgehog in three hymned compositions, save us, by faith bowing to your power.

Bogorodichen. And from the father, a flightless son, in the summer of the Mother of God, did not skillfully give birth to thou. Strange wonder. Stay a virgin milking.

We cover this song, the 3rd, with another irmos. At solidify the Lord.

Sedalen. Voice, 8. Like. AT rise from the dead. From the orb of the divine, Savior of the Apostles, enlighten us even in the darkness of life, but as in the day, now we gracefully walk, with the light of abstinence, the nightly passions are escaping. And we will see the bright passions of Christ rejoicing.

Slava, others, saddle. Voice, same. Similar. P revealed mystery. And the postal Twelver God-chosen, now bring prayers to Christ, Lenten field to all those who perform, in tenderness of prayer, doing zealously virtues. Let us foresee the sight of Christ God, the glorious resurrection, bringing glory and praise.

And now. Bogorodichen. H the incomprehensible God the Son and the words, inexpressibly more than the mind of the birth of you, pray to the Mother of God from the Apostles the peace of the universe is pure tax. And by sin, give us forgiveness before the end. And the kingdom of heaven with extreme goodness, vouchsafe your servants.

Song 4 Irmos

When the prophet heard your coming, Lord, and feared, as if you wanted to be born of the Virgin, and appear as a man, and say, hear your hearing and be afraid, glory to your power.

Chorus. Do not despise the work of your hands, do not leave your creation, righteous judge. If only I have sinned as a man, more than any man Lover of mankind, but imashi as the Lord, all the power to forgive sins.

Chorus. The end of the soul is approaching, both negligence and unpreparedness are approaching, time is shortening, rise, there is a Judge near the door. Like a canopy, like a color, the time of life flows, why do we rush in vain?

Chorus. Be aware of my soul, think of your deeds even as a deed, and bring it before your face, and let out drops of your tears. give boldness to Christ, deeds and thoughts, and you will be justified.

Chorus. There was no sin in the life, neither deed nor malice, even if I did not sin the Savior, by mind and word and will, and by suggestion and disposition and deed, I sinned like no one else when.

Chorus. About everywhere condemned, from here and repented, I am cursed, from my own conscience. Even the most insignificant thing in the world needs. Have mercy on my Judge and Redeemer and Vedcha, and deliver me, and save me Thy servant.

Chorus. The ladder has been seen in ancient times as great in the patriarchs, there is a parable, about my soul of a detailed ascent, a reasonable ascension. If you wish well, be renewed by deed and mind and vision.

Chorus. Znoy suffered hardships for the sake of the patriarch for the sake of the patriarch, and suffered scum of the night, creating supplies for every day, shepherding and toiling and working, but counts two wives.

Chorus. Two women, understand me, deed and reason in vision. Leah is a deed, like a lot of children. Rachel is the mind, like a hard worker. For apart from works, neither the deed nor the vision of the soul will be corrected.

Chorus. God bless my soul, be of good courage like the ancient great in the patriarchs, so that you acquire an act with reason. May you be mind in vain of God, and reach the darkness in the mind that does not set in, and you will be a great merchant.

Chorus. Having given birth to ten great patriarchs in the patriarchs, secretly affirm the ladder for you, my soul’s effective ascent. Children are like foundations, degrees like ascension, having wisely put.

Chorus. And the host of the hated one imitated the soul, gave the first kindness to the firstborn, and from the blessings fell away, and two crawled accursed, deed and mind. Temzhe repent now.

Chorus. E the house of Esau called the extreme for the sake of womanizing mockery. Not by abstinence, for ever, we liquefy, and we defile with sweets. We go to the speech, which says the burning of the soul of the sinful.

Chorus. And even on the fester, hearing about my soul who was justified, you didn’t jealous of that courage, you didn’t acquire a fortress, you understood the proposals in all of them, weigh them and be tempted by them. But you came impatient.

Chorus. And the first on the throne, naked now on the pus is festering. Even many in children and glorious, childless and homeless in vain. Polotu bo pus, and the beads of the worm are imputed.

Chorus. With royal dignity and a crown, and purple robes, a man of many names and righteous, abounding in wealth and flocks, suddenly impoverished in wealth, and was deprived of royal glory.

Chorus. And if you are righteous and blameless more than anyone else, and the unconvinced catching of the flatterer and the net, you are the same sin-loving creature, damned soul, what do you do, if you don’t know how to attack, you will find temptation.

Chorus. The body of the defiled, the spirit is scorched, I am all festering. But as a doctor of Christ, heal both of us with repentance, wash and cleanse, show me more than snow, my purest Savior.

Chorus. Thy body and blood, crucifying ov all gave thou to the Word. The body is ugly, but renew me. Blood, wash me. Thou hast betrayed the spirit, that thou mayest bring me to Christ to thy parent.

Chorus. From dressed salvation in the midst of the earth Generous, let us be saved. By will they will be crucified on a tree, We go closed and opened. The upper and lower creatures, and all the tongues who have escaped, worship.

Chorus. Let there be my font, the blood even from Your ribs together and drink, the flowing water of forsaking. Yes, both of you will be cleansed by anointing yourself. And drinking like a suit of drink to the Word, Thy belly miracles.

Chorus. Thy life-bearing ribs have gained a portion of the Church, pour out of them purely for us, drops of abandonment and reason, in the image of the ancient, new and old testament, our Savior.

Chorus. I am naked of the palace, I am naked of marriage together and supper. The candle is extinguished, as if without oil. Shut up the hall, I'll sleep. The Supper was taken away quickly, but I was tied up with a bail and a thrashing, I was torn out.

Chorus. In time, my stomach is small, and full of illness and deceit, but accept me in repentance, and call on my mind, so that I will not find food and food for a stranger, have mercy on me Savior yourself.

Chorus. I am bolder in my mind, bolder and in my heart, in vain and in vain, but I will not be condemned with the Pharisee. More than the tax collector's humility, give me the One Generous, righteous judge, and count me with this.

Chorus. Having sinned, having blasphemed the vessel of my flesh, we are Generous. But accept me in repentance, and call me to reason, so that I will not acquire any food for a stranger. Save yourself have mercy on me.

Chorus. With the most pagan temple of passion, hurting my soul generously. But accept me in repentance, and call me to reason, so that I will not become a stranger and a stranger, Spare me yourself.

Chorus. I disobey Your voice, I disobey Your Scripture, Lawgiver. But accept me in repentance, and call me to reason, so that I will not find food and food for a stranger. Save yourself have mercy on me.

Mary. Passing through the incorporeal life in the body, the grace of the Reverend to God greatly received you, who faithfully honor you intercede. We also pray to you, deliver us from all misfortunes with your prayers.

Mary. Having descended into the great placeless depths, not obsessed with speed, but flow with a better thought, glorious to the perfect manifestation of virtue, the angel marveling Mary's nature.

Glory. Undividedly by the Being, Unmistakably Persons, I theologize Thee, the Trinity One Deity, as if it were one royal and throne. I cry out to You a great song, like the highest hymned hymns.

Bogorodichen. And you give birth and you are virgin, and you remain with both natures the Virgin. Being born renews the laws of nature. The womb gives birth without giving birth. Wherever God wants, the natures of the ranks will run: he creates for the fir-tree he wants.

Song 5 Irmos

And from the night, maturing Humanity-loving enlightenment, I pray. And instruct us in Thy commandments, and teach us, Savior, to do Thy will.

Chorus. In the night my life passed away forever, for the darkness was and deep for me the darkness, the night of sin. But as if the day of the son of the Savior, show me.

Chorus. R uvim is like a cursed az, the deeds are lawless and lawless advice against the Most High God, having defiled my bed, as he is a father.

Chorus. And I confess to You, Christ the King, I have sinned, as if the brethren sold Joseph of old, a pure fruit and a chaste one.

Chorus. O relative, a righteous soul, is bound to be sold into a sweet work, into the image of the Lord. You yourself sold your soul, with your evil ones.

Chorus. And Osif of a righteous and chaste mind, imitate the accursed and not needed soul. And do not commit adultery in lawless aspirations, always lawless.

Chorus. And sometimes even Joseph, Lord Lord, was thrown into the vrov, but in the image of Your burial and resurrection. But what will I bring you when this is?

Chorus. Moiseov heard the soul of the ark with the waters and waves of the river, as if in the hell of old, the hill that fled the persecution, the advice of the pharaohs.

Chorus. And if you heard women sometimes killing babies, the male sex of the soul, chastity is a matter. You are like the great Moses, heed wisdom.

Chorus. I am to Moses the great Egyptian, mind, having wounded, accursed, did not kill thou, soul; and how you will dwell, say, in the desert of passions by repentance.

Chorus. The great Moses settled in the desert, come, and be jealous of that life. Yes, and a hedgehog in the bush of the Epiphany, see the soul vouchsafed.

Chorus. Imagine the rod of Moses, striking the soul into the sea, and thickening the depth, in the image of the Divine Cross, as if you were able to create a great one.

Chorus. And the aron offering a ram to God is blameless, not flattering. But Hophnius and Phinehas, as if you brought a soul alien to God, life is defiled.

Chorus. I am a hard-tempered skin Annius and Omri, the bitter pharaoh of the former Lord in soul and body and immersed in mind, but help me.

Chorus. To scarlet mingled with a cursed mind. Washed by me, Lord, with the bath of my tears, I pray to Thee, whitening my clothes like snow.

Chorus. And yet I will test these works of Christ, every person who has passed himself in vain in sins, as if in the mind of the mind I have sinned, and not in ignorance.

Chorus. Have mercy, Lord, have mercy on your creation, weaken me when you have sinned. As if you yourself are pure in nature, you are One, and there is no one else for you, except for filth.

Chorus. For me, for God's sake, thou hast become like me. You showed miracles, healing the lepers, and tightening the relaxed. Thou hast set a bleeding current, the Savior, with a touch of the robe.

Chorus. From the humble imitating soul, come and fall at the feet of Jesus, so that he will correct you, and walk right in the way of the Lord.

Chorus. And yet, the treasure is deep, the Lord is deep, the sources of water from the most pure ones lived, but like a Samaritan, I do not thirst for anyone: you exude streams of life.

Chorus. May tears be with me, Lord Lord, may I wash this and the apples of my heart, and I see Thee intelligently, the eternal Light.

Mary. And wealthy with a sighted desire, desiring to worship the animal to the tree, you were honored with desire. Grant ubo and me, improve the glory of the highest.

Mary. Having passed from the trough of Jordan, find peace, having avoided the painless flesh of sweets. Save us also, reverend with your prayers.

Glory. We glorify the Trinity of the One God. Holy, Holy, Holy Thou art the Father and the Son and the Soul, Just a Being, ever bowed down to the One.

Bogorodichen. And you put on my humility, imperishable, husbandless Mother Devo, God who created the eyelids, and united human nature to Himself.

Song 6 Irmos

With all my heart, with all my heart, to the generous God, and hear me from the hell of the underworld, and raise up my belly from aphids.

Chorus. From the tears of the Savior to my eyes, and from the depths of sighing, I bring it purely, crying out to my heart, O God of sinning Thee, cleanse me.

Chorus. In the waves of my Savior, my sins, as if returning in the Red Sea, suddenly cover me, like the Egyptians sometimes and tristats.

Chorus. I am a young soul enraged, likened to Ephraim. Like a chamois from a snare, rid yourself of life, exalt yourself with deed, and mind and vision.

Chorus. You bowed down about your soul from your Lord, like Dathan and Aviron. But spare the call of hell from the underworld, but the abyss of the earth will not cover you.

Chorus. May the hand of Moses assure our souls how God can whiten and cleanse a leper's life. And do not despair yourself, if you are a leper.

Chorus. Thou hast acquired unreasonably the soul, like Israel of old. You preferred the divine bo manna to the wordless, gracious passion of kindness.

Chorus. With the wine of meat and ikotla, Egyptian brashno, more than Heavenly, you have chosen my soul, as if people of ancient times were unreasonable in the desert.

Chorus. You preferred the soul of Canaanite thoughts to the soul, more than a vein of a stone, a river that is worthless of wisdom, sheds currents of theology.

Chorus. I am to hit Moses, Your servant with a stone rod, figuratively giving life to Your ribs foreshadowing. From them we draw all the drink of life, Savior.

Chorus. And test your soul and look, like Jesus Navvin, the promises of the land as it is, and dwell in it with goodness.

Chorus. Stay and conquer like Jesus Amalek, carnal passions, and flattering thoughts of the Gaonites, ever victorious.

Chorus. Come the temporary current nature, like an ancient ark. And awake the land of it in the possession of the promise to the soul, God commands.

Chorus. I saved the skin of Peter cryingly, save me by anticipating the Savior from the beasts, and deliver me stretched out my hand, and raise me from the depths of sin.

Chorus. Your haven is quiet, Lord Christ. But from the inevitable depths of sin, she is desperate to deliver me in advance.

Chorus. And I am the Savior, who destroyed the royal drachma. But the lamp of the Forerunner of Thy Word has burned, seek and find your image.

Chorus. In your mind, do not hear, Lord, we send from You, nor even go into the fire of the damned, but the good voice of the righteous.

Mary. Yes, and extinguish the flame with passion, exude drops of tears forever, Mary's soul is inflamed. Give me the same gift to your servant.

Mary. Bezpassion Heavenly bond, the last life of the mother on earth. The same to you who sing, pray to get rid of the passionate.

Glory. The Trinity is Simple and Indivisible, the Persons are divided: and the Unity is united by nature, the Father and the Son and the Divine Spirit.

Bogorodichen. At the coffin of Your God, give birth to us, we are imagined. He is like the Builder of all, pray to the Mother of God, that by Your prayers we will be justified.

Kontakion, tone 6. D my ear, my soul, get up, sleep, the end is near, and if you want to speak; Arise, then, that Christ God have mercy on you, who are everywhere, and fulfilling everything.

Ikos. Christ's healing is seeing open, and from this Adam exudes health. The devil suffered and wounded, and as if accepting misfortunes sobbing. And cry out to your friend that I will create the Son of Mary, the Bethlehemite kills me, who are everywhere, and fulfilling everything.

Canto 7 Irmos

With a sinner and a lawless person, I am not justified before You, neither a keeper nor a co-creator, as it was commanded to us. But do not betray us to the end, fatherly God.

Chorus. I have sinned and rejected Your commandments, as if I had been made in iniquity, and applied scabs to ulcers. But Thyself have mercy on me, as David sings by Thy mercy.

Chorus. From the secret of my heart, I confess to You, my Judge. See my humility, see my sorrow, look at my judgment now, and have mercy on me, Father God.

Chorus. From the aul sometimes, as if destroying your father to the soul of the donkey, you will not begin to find the kingdom, to glorification. But watch out and do not sin yourself, preferring your bestial lusts over the Kingdom of Christ.

Chorus. Yes, sometimes the Godfather, if you sin especially my soul: I shot fornication with an arrow, but with a spear I was captivated by the speed of murder by languor. But you yourself are sickened by the most difficult deeds, by self-willed aspirations.

Chorus. With the redemption of ubo David, sometimes lawlessness leads to lawlessness. By murder, fornication mixed, repentance purely showing Abie. But you have done the most wicked thing to your soul, without repenting to God.

Chorus. Davyd sometimes imagine writing off as if in the form of singing. Even the deed exposes the hedgehog you have done, call me, have mercy on me. For you alone I have sinned all God: cleanse me yourself.

Chorus. To the sheep, as if rushing on a chariot, and having turned into a youth, he will touch Ozan tochi, and be tempted by God's wrath. But having escaped that boldness to the soul, honor the Divine honestly.

Chorus. Thou hast heard from Avesolom how to the nature of the rise. Thou hast taken away his deeds, defiling the bed of David's father. But you have become like this with a passionate and contemptible aspiration.

Chorus. P subjugated the unemployed and the dignity of your body. Other than Ahithophel, having found an enemy to the soul, you listened to that advice. But this scatter is Christ Himself, so that you may be saved in every way.

Chorus. With Olomon, wonderful ones, and filled with grace and wisdom, sometimes having done this evil thing before God, depart from Him. He and you, damned by your life, became like a soul.

Chorus. With voluptuousness its attraction, defiling alas to me. Even the guardian of wisdom, the guardian of harlots was, and strange from God. To him, and you become like in your mind about the soul, with voluptuous filth.

Chorus. R ovoama imitated thou, not heeding the advice of the father, together with the evil servant Jeroboam, the ancient apostate soul. But run likenesses of them. And call to God, save me when I sin.

Chorus. Manasieva collected sins by pleasure, putting passions as abominations, and multiplying indignation in her soul. But that you are jealous of repentance, warmly acquire tenderness.

Chorus. And hava imitated my soul with filth, alas for me, be a dwelling place for carnal filth, and the vessel is filthy with passion. But from the depths of your breath. And tell God your sins.

Chorus. The heaven of your soul is closed to you, and the smoothness of God comprehends you, like Elijah the Fezvitian. And like Ahab you disbelieved in words sometimes. But now be like the Saraphites, and feed the prophetic soul.

Chorus. I fall to Ty and bring Ty, like my tears are my verbs. I have sinned, as if a harlot had sinned. Bezzakonnovah, like no one else on earth. But have mercy on Thy creature, O Lord, and call upon me.

Chorus. I have buried Your image, and transgressed Your commandment. All kindness is darkened, and the Savior of the world is extinguished by passions. But having generously let me go, as if Davyd sings joy.

Chorus. O brethren, repent, open the deed: speak to God who knows everything, You are my hidden weight, the only Savior. But Thyself have mercy on me, as David sings by Thy mercy.

Mary. In rasping to the Most Pure Mother of God, first from zeal, resolving the passions that need to be offending, and shamed the enemy that has been punished. But now give help from sorrow, and to me your servant.

Mary. Thou didst love Him, Thou didst desire Him, For the sake of Him the reverend exhausted Thou body, pray to Christ for the servants, as if he would be merciful, and give us every peaceful dispensation to those who fear Him.

Glory. The Trinity is Simple and Inseparable, the Presence of the Holy Unit, Light and Light, and the Holy Three, and One Holy Trinity God is sung. But sing and praise the Belly and Belly to the soul of all God.

Bogorodichen. Let us bless Thee, let us worship the Theotokos, as if from the Inseparable Trinity you gave birth to the One Christ God. And You opened Thou to us who are on the heavenly earth.

Canto 8 Irmos

Ye the hosts of heaven glorify, and cherubim and seraphim tremble. Every breath and every creature, sing praise, and exalt Him forever.

Chorus. Having sinned, Savior, have mercy, raise my mind to repentance. Accept repentant, generous crying. You have sinned, save me, lawless, have mercy on me.

Chorus. Elijah is carried in a chariot, having ascended the chariot of virtues, as if he were carried to heaven above, sometimes from the earthly. Think about this sunrise of my soul.

Chorus. E foxes are sometimes welcome to the mercy of Eliin, the grace of the Lord is especially welcome. But you did not partake of my soul, thou that grace, intemperance.

Chorus. From the mind, sometimes, establish a righteous soul with a good disposition. You do not enter the house, neither strange nor traveler. The same from the chamber you will be expelled outside weeping.

Chorus. And Ordan's stream is first, by the grace of Elijah a hundred everywhere and everywhere. You, about my soul, do not partake of grace, not abstinence.

Chorus. Gezieva was likened to a cursed disposition to a bad soul always. Put aside his love of money for old age. Flee from hell fire, retreating from your evil ones.

Chorus. You were jealous of Josiah's soul, this leprosy in yourself is purely named. You think differently, and lawless deesh. Leave even the imashi, and the children to repentance.

Chorus. Thou didst hear the soul of the Nevites who repent to God with sackcloth and ashes. You were not jealous of this, but you appeared most flattering of all those before the law, and those who sinned according to the law.

Chorus. And in the ditch of filth you heard Jeremiah to the soul, the city of Zion, crying out with sobs, and asking for tears: be like this deplorable life, and be saved.

Chorus. And she fled to Tarshish, understanding the conversion of the Ninevites, understanding for God's goodness as a prophet. Temzhe jealous prophecy do not lie.

Chorus. Thou didst hear Daniel in the ditch, how to block the mouth of the soul with a beast. Thou didst take away some children like Azariah, extinguishing by faith the flame of a burning cave.

Chorus. In the ethago of the Covenant, bring the whole soul to the likeness, imitate the righteous God-loving deeds, avoid the pack of evil sins.

Chorus. Have mercy in the justice of the Savior, and deliver me fire and retribution, if I want to endure righteously at the court. Weaken me before the end, by virtue and repentance.

Chorus. I cry out to the robber. Remember me. Like Peter weeping mountaineer, weaken my Savior. I call like a publican, I’ll get down like a harlot, accept my sobbing, like sometimes Canaanites.

Chorus. Heal the suppurations of the Savior, the cursed souls of the One Physician, apply plasters, and oil and wine of the deeds of repentance, tenderness and tears.

Chorus. X Ananei and like me, have mercy on me crying out, Son of David, I touch the resurrection of your garments, as if bleeding. I cry like Martha and Mary over Lazarus.

Chorus. With a healthy Savior glass, as if I poured out myrrh on Your head. I call Ty like a harlot, graciously asking, I offer a prayer, and I ask you to accept the abandonment.

Chorus. And yet no one else, as if I had sinned. But both accept me, merciful Savior repenting with fear, and calling with love, having sinned to Thee alone, have mercy on me, Merciful.

Chorus. Spare your creation, Savior, and look for the lost like a Shepherd. Anticipate the lost, delight from the wolf. Make me a sheep in the abode of your sheep.

Chorus. Whenever the Judge sit down as Mercy, and show the terrible glory of Your Savior. Oh cue fear then; the caves are burning, and to all who fear Thy fickle judgment.

Chorus. In every breath, whenever you call, judge Christ together, great fear then, great need. To all who are terrified, not your constant judgment.

Chorus. In these Judge my God and Lord, may I hear Your voice then pleasing. And I see Your great light, I will see Your dwellings and Your glory, rejoicing forever.

Mary. Having enlightened the light of the unstoppable Mother, from the obscuration of passions, resolve. Having also entered into spiritual grace, enlighten Mary, those who praise you.

Mary. When I saw a new mother in you, the divine and truly Zosima was horrified. The angel is more sighted in the flesh, and filled with horror, singing Christ forever.

Let us bless the Father and the Son and the Holy Spirit of the Lord. B the Father, and the Son of the Beginning, who was born of the Father, and the Comforter of the Good Soul of the Right, who proceeds from the Father, Holy Trinity in unity, have mercy on me.

Bogorodichen. I am from the conversion of the scarlet woman, the Most Pure, clever scarlet Emmanuel, inside in the womb of the flesh wasted. The same we truly revere the Theotokos.

Song 9 Irmos

Without seeds of conception, Christmas is unspeakable, Motherless mother is imperishable birth. The Goddess of God renews the nature. The same for all of you, like the Blessed Mother, we Orthodoxly magnify.

Chorus. I have a scab, the body becomes sick. The spirit is sick, the word is exhausted. Life is dead, the end is at the door. The same, my cursed soul, what will you do when the Judge comes to test yours.

Chorus. Moiseov brought to your soul, worldly existence, and from that all the covenant Scripture, which guides you, the righteous. And the unrighteous. They were likened to the second about the soul, and not the first to sin against God.

Chorus. The law is exhausted, the Gospel celebrates, but every scripture is neglected from you. The prophets are exhausted, and all the righteous word. The scabs of your soul multiplying, I do not exist for a doctor who heals you.

Chorus. Newly bring the Scriptures of the parable, raising thee to compunction. Be jealous of the righteous, but turn away the sinners. And begged Christ, with prayers and fasting and purity and fasting.

Chorus. Christ incarnated as a call to repentance thieves and harlots. Repent of your soul, the door of the Kingdom has already been opened, and the Pharisees and publicans and harlots anticipate it with repentance.

Chorus. Christ, having become man, having communed me with the flesh, and the whole tree is the essence of nature, fulfill your desire except for sin. Likeness to you about the soul and image, showing His majesty.

Chorus. Christ the wise men saved, the shepherds of the call, the baby is the multitude of the martyrs. Glorify the elders, and the old widows. They were not jealous of their soul, by deeds of degradation. But woe to you when you want to sue.

Chorus. Having fasted the Lord forty days in the wilderness, follow the rush, showing humanity. Do not lose heart in your soul, if the enemy attacks you, with prayers and fasting, let it be reflected from your leg.

Chorus. We will tempt you Christ, the devil will tempt Him, showing the stone so that there will be bread. You build up a mountain, to see the kingdoms of the world in the hour of time. Be afraid of the soul of trapping. Be sober and pray at every hour to God.

Chorus. Desert-loving dove, cry out the voice of a crying one. Christ's lamp, preaching repentance. Herod lawless, with Herodias. Watch over my soul, lest you be polluted with lawless nets. But embrace repentance.

Chorus. The Forerunner of grace moved into the wilderness, all Judea and Samaria heard flow, and confessed my sins, my soul was baptized. You have never been jealous of him.

Chorus. Marriage is honorable and the bed is not filthy: first bless Christ both, having entered the marriage with the flesh of the poison, creating water into wine, and showing the first miracle, that you will change about my soul.

Chorus. Razblenego I will tighten Christ, taking up a bed. And raise up the dead youth, the widow's son. And the centurion's youth, and the Samaritan woman appeared. Even in the soul of the service, you have painted the soul before.

Chorus. Heal the bleeding one, by touching the edge of the robe, Lord. Cleanse the lepers. Blind and lame, enlightening correct. Heal the deaf and dumb, and the poor from below, heal with a word, but you will be saved, damned soul.

Chorus. Healing food, Christ preached the gospel to the poor, healed the harmful with a word. With publican yadyashe, with sinners conversed. And Airov's daughter, before the dead soul, return, with the touch of a hand.

Chorus. The publican was saved, and the harlot was chaste: and the Pharisee, boasting, was condemned. Ov bo clean me, Ova have mercy on me. This majestic cry, God thank you, and other crazy verbs.

Chorus. Z Achaeus was a publican, but both escaped, and the Pharisee Simon was tempted. And the harlot received permission from the one who has power to leave sins, even if the soul strives to accept.

Chorus. O harlot, O passionate soul, thou didst not be jealous. Even having received the world's jar, with tears of anointing the nose of the Savior, wiping off the hair, the ancient sin of the manuscript tearing it apart.

Chorus. We are glad that Christ gave the Gospel, thou hast led away my soul, how cursed were the former; be afraid of the parable, lest you be like them, like them to the Sodomite Lord, and even condemned to hell to eat.

Chorus. But do not be bitter about my soul, appearing in hope, hearing the faith of Canaanite, even for the sake of the daughter, healed by the word of God. Son of David, save me too, cry out from the depths of your heart, as she sometimes does.

Chorus. Have mercy, save me, Son of David, have mercy on those who are mad with a word of healing. The voice is merciful, like a thief and me, the Izors: Amen, I say to you, you will be with Me in paradise, when I come in My glory.

Chorus. R robber hulyash Ty, robber theologian Ty. Both are hanging on the cross with you. But about the Many-Merciful, with the faithful thief who knew You God, open the door for me, Your heavenly Kingdom.

Chorus. T variant contemplated, crucified Thee are sighted. Mountains and stones, I will fall apart with fear. And the earth is shaking, and hell is being exposed. And darken the light of the water, in vain You Jesus, nailed to the flesh.

Chorus. Fruits worthy of repentance, do not wear out from me. For my strength in me is poor. Grant my heart ever broken, but spiritual poverty. May I shine like a pleasing sacrifice to the One Savior.

Chorus. With my judge, and my leader, although the angels come again, judge the whole world. With a merciful eye, then, having seen me, have mercy, and have mercy on the Savior, who, more than any human nature, has sinned.

Andrew. Chorus: Saint Andrew of Christ, pray to God for us. In singing: Reverend Father Andrew, pray to God for us. And for the honorable ones, and the most blessed Father, the shepherd of Crete, do not stop praying for those who sing to you. Let us get rid of all anger and sorrow and corruption, and transgression and troubles, who honor your memory by faith (twice).

Mary. You have amazed everyone with your strange life, an angel of rank, and a man of cathedrals, having not lived materially, and having passed nature. By him, as if not material, the legama, having entered Mary Jordan, passed away.

Mary. At the prayer of the Builder for those who praise thee, reverend mother, get rid of the bitterness and sorrows around those who rise. Let us get rid of misfortunes: and let us exalt unceasingly, glorifying the Lord.

Glory. Trinity Consubstantial Unit Tripartite, We sing to Thee, glorifying the Father, magnifying the Son, and worshiping the Spirit, one Essence, truly God. Life and the living Kingdom is infinite.

Bogorodichen. Thou hast given birth to God One, and has remained one virgin. About a strange birth: about a strange conception. Conception is seedless and Christmas is above nature. But O pure Bride of God, keep the flock of your Son, the hedgehog.

Canon of Andrew of Crete on the first week of Great Lent. Video

The Penitential Canon of Andrew of Crete at the Great Compline on Monday, Tuesday and Wednesday of the first week of Lent. Reads by the Archbishop of the Don and Caucasus (Yeremeev). Rostov-on-Don, 2017.

Great canon of Andrew of Crete. Monday

Great canon of Andrew of Crete. Tuesday

Great canon of Andrew of Crete. Wednesday

Canon of Andrew of Crete at Maryino standing. Video

Great penitential canon of Andrew of Crete on Mario standing with prostrations and an excerpt from the life of St. Mary. The canon is read by the priest. Life - Chairman of the Rostov Community (old man, 87 years old). Old Believer Intercession Cathedral in Rostov-on-Don. Wednesday evening of the fifth week of Lent, 2017.

The canon of St. Andrew of Crete is one of the greatest liturgical texts - a penitential canon that combines the interweaving of images of Holy Scripture, high poetry and an accurate portrait of a person.

Text of the Great Canon of Andrew of Crete, translation, AUDIO
- Translating to Russian language
Contents of the canon
6 amazing facts about the canon of Andrew of Crete

In the first four days Great Lent at the evening service, the canon of St. Andrew of Crete. Grand canon Andrew Kritskog Oh - this is the miracle of all church hymnography, these are texts of amazing power and beauty. It begins with a text addressed to Christ: “Where shall I begin to weep for my accursed life of deeds? How shall I begin, O Christ, the present weeping?” - where should I start to repent, because it is so difficult.

“Come, wretched soul, with thy flesh. Confess to the builder of all ... ”- amazing words, here both Christian anthropology and asceticism: the flesh must also participate in repentance, as an integral part of human nature.

Text of the Great Canon of Andrew of Crete, translation, AUDIO

Full text of the Great Canon of St. Andrew of Crete

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Canon of Andrew of Crete Monday
Canon of Andrew of Crete Tuesday the first week of Great Lent (text + audio)
Canon of Andrew of Crete Wednesday the first week of Great Lent (text + audio)
Canon of Andrew of Crete Thursday the first week of Great Lent (text + audio)
Canon of Andrew of Crete. Mariino standing (+ Audio + Video)

Recordings of the reading of the canon of St. Andrew of Crete

Great Canon of St. Andrew of Crete - Reading at Sretensky Monastery (AUDIO)
The Great Penitential Canon of St. Andrew of Crete - read by Metropolitan Filaret of Minsk (AUDIO)
Great Canon of Andrew of Crete - read by Patriarch Pimen (AUDIO)

Translating to Russian language

Canon of St. Andrew of Crete translated by Metropolitan Nikodim (Rotov)
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Parsing the text of the canon - interpretation of difficult passages

Through the pages of the canon of St. Andrei of Crete - an article by philologist L. Makarova

Reflections on the pages of the canon

Bishop Benjamin (Milov): Edification according to the "Great Canon" of St. Andrew, Archbishop of Crete
Protopresbyter Alexander Schmemann: Lenten Wandering - Great Canon of Andrew of Crete
Nun Ignatia (Petrovskaya) Place of the Great Canon of St. Andrew of Crete in the song-writing heritage of the Church
Hieromonk Dimitry Pershin On the canon of Andrei of Crete, aliens and brands of refrigerators (conversation + video)
Archpriest Nikolai Pogrebnyak Great Canon: history and iconographic parallels (reading the canon through icons)
Olivier Clement Canon of St. Andrew of Crete - the awakening of the soul
Archpriest Sergius Pravdolyubov On St. Andrew of Crete and his Great Canon
M.S. Krasovitskaya According to the pages of the Great Canon of Andrew of Crete. great post

Canon of Andrew of Crete in art

Canon of Andrew of Crete - song by Hieromonk Roman (Matyushin) !Recommended (AUDIO)
Canon of repentance of St. Andrew of Crete in verse transcription by Priest Gabriel of Pakat
Anna Akhmatova I listened to the canon of Andrew of Crete in this church…

Sermons after the canon of St. Andrew of Crete

Archpriest Valentin (Amphitheatrov) Sermons during the First Week of Great Lent
Hieromartyr Hilarion (Troitsky), Archbishop of Vereya On Wisdom. Meditation on two troparia of the Great Canon of Andrew of Crete
Archimandrite Kirill (Pavlov)
- Sermon on Tuesday of the 1st Week of Great Lent at Great Compline About fasting and its benefits
- Sermon on Wednesday of the 1st Week of Great Lent at Great Compline On fasting and repentance
- Sermon on Thursday of the 1st Week of Great Lent at Great Compline About fasting and its meaning

About the author of the Canon. About Andrew of Crete.

In the Great Canon of Andrew of Crete we are talking about the repentance of the soul and about the difficult path of the soul towards the Heavenly Father, towards God. The author of the canon wrote it in his declining years, having lived a long and difficult life. Andrew of Crete was born in Syria, in Damascus. He lived and worked in Syria, in Constantinople, in Crete. This poem is dedicated to his repentance own soul, but personal history is passed through the prism of the history of the Old and New Testaments. The great Christian theologian and author of many hymns, St. Andrew of Crete is best known for his penitential canon, which is read during Great Lent. At birth, Andrei of Crete could not speak, having communed the Holy Mysteries at the age of seven, he found his voice. As a teenager, he led the ascetic life of a monk in the monastery of St. Savva the Sanctified. Later he became archdeacon at the church of Hagia Sophia in Constantinople. His relics were transferred to Constantinople, but he died on the island of Lesbos, serving the Church and the Lord to the end.

Why is the Canon called Great?

The canon of Andrew of Crete contains about 250 verses, it is quite large in form and complex in content. The original canon of Andrew of Crete was written in Greek, later it was translated into Church Slavonic, it is in this form that we hear it in the temple. Since many prostrations are made during the reading of the great canon, it may seem that reading the canon is physically difficult in the first place. But the essence of the canon of St. Andrew of Crete, of course, is not in physical, but in spiritual labor. There are many translations of the canon of Andrew of Crete. To understand not only the content of the canon, but also its meaning, it is best to read the Holy Scriptures. It is believed that they most fully reveal the whole horror of sin and the suffering of the soul affected by it.

The canon of Andrew of Crete is divided into four parts. This is a great poetic and theological work that prepares the faithful for the field of Great Lent. After all, the essence of fasting is not in limiting food, but in spiritual exercise, in learning to repent and pray. After each small verse, according to the established tradition, believers bow to the ground. The canon of Andrew of Crete consists of more than 250 stanzas. Its text is in the Lenten Triodion. The Great Canon of Andrew of Crete has been set to music and performed in polyphony.

When the Canon of Andrew of Crete is read

On the first week of Great Lent, the penitential canon of St. Andrew of Crete is read in the church for four days. At the center of Great Lent is the change of a person, change through repentance. Without repentance, spiritual life and the growth of the human spirit are impossible. Repentance for sin involves judging oneself, and judging oneself is difficult but necessary when it comes to spiritual growth.

Many Christians, who are called "neophytes", who have recently come to believe, come to the services of Great Lent. It seems difficult for them to endure a long penitential service, which speaks of the penitent and difficult path of the sinful human soul to the Perfect Creator. The practice of reading the canon was different in different ancient manuscripts. The Church divided the canon into four parts in order to gradually prepare a person for great repentance. If you read the entire canon at once, the feeling will be heavy. The Charter of the Church proposes to read the canon of Andrew of Crete in parts. But on Thursday (or Wednesday evening) of the fifth week of Great Lent, the canon of Andrew of Crete is read again, this time in its entirety. By this time, a person is already prepared for a long worship service, usually spiritually. As an example of great repentance, the life of Mary of Egypt is read. After all, it was Mary of Egypt who achieved holiness, having endured the great feat of repentance. The canon of Andrew of Crete reminds us of the power of God's grace, which purifies any heart. Even the one that, it would seem, is completely mired in sin.

The canon of Andrew of Crete can be read at home. A prayer book, like a book, appeared only in the 8th century. In ancient times, the canon of Andrew of Crete was read at home, especially, due to the huge amount of translation, it is possible to clarify the essence of phrases that are incomprehensible in Church Slavonic. If it is not possible to come to the temple, it is better to read the canon of St. Andrew of Crete at home than not to read at all. It will be quite appropriate. It is also allowed to read the canon in cell prayer at other times, not only during Great Lent. A feeling of repentance before the Lord, a desire to be cleansed from sin should accompany a Christian not only in certain time of the year.

6 amazing facts about the canon of Andrew of Crete

The Great Penitential Canon is an endless reason for wonder. Do you know that before it was read not at all in those days of fasting, what is it now? Moreover, that its creation has nothing to do with Great Lent at all? And one more thing - can you imagine how long the church service lasted in the 7th century?

1. The Great Canon of Penitence is not the only work of St. Andrew of Crete, he also owns the canons for the main Byzantine church holidays. In total, there are more than seventy canons attributed to the pen of St. Andrew of Crete.

2. Saint Andrew of Crete was not only a preacher(he owns a number of "words" - sermons) and a hymnographer, but also a melody. That is, the chants to which the words of the canon were sung were also originally invented by him.

3. Saint Andrew of Crete is considered inventor of the very form of the nine-part canon- a genre of church poetry, a kind of hymn-poem. As a genre, the canon replaced the kontakion, which in ancient times was also a multi-stanza poem.

In general, the services of that time were much longer. Thus, the Great Penitential Canon is by no means the most extensive in the work of Andrew of Crete. And, for example, only in the same 7th century, when the saint began to preach, did the form of the Six Psalms presumably take shape. Prior to that, during the service, the Psalter was read in full.

4. Until the 14th century, Russia adhered to the Studite Charter, which prescribed to sing the Great Penitential Canon on the Fifth Week of Great Lent. Sometimes the canon was divided into parts, sometimes it was entirely part of the Sunday church service. The tradition of singing the canon in parts during the first four days of Great Lent is provided for in the Jerusalem Rule.

When, in the 14th century, the Russian Church switched to the Jerusalem Rule, it appropriately adopted this tradition as well. The tradition of reading the canon on Thursday of the fifth week is of late origin.

5. Initially the Great Penitential Canon in general not connected with the time and services of the Fortecost. Some researchers believe that this work of St. Andrew arose as his dying autobiography, as a repentance for participating in the false council of 712. Then, under pressure from the heresiarch emperor, among other participants, the saint signed the condemnation of the decisions of the Sixth Ecumenical Council.

A year later, the emperor was replaced, and all participants in the meeting repented, especially putting their signatures under the documents of the Ecumenical Council. But, apparently, the past act did not give the saint peace. And then he creates his extensive poem about human repentance and the path of man to God.

6. Parts into which the Great Penitential Canon is divided when performed on the first week of Great Lent, in Greek they are called "mephimons". However, in Russian everyday life this word was often pronounced as "efimons". The hero's trip to the "efimons" is described in the novel by I.S. Shmelev "Summer of the Lord"

Video about the canon of Andrew of Crete:

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